> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. Psalm 16:8 (NRSV) I keep the LORD always before me; because he is at my right hand, I shall not be moved. 1 A michtam of David; O God, guard me for I have taken refuge in You. Psalm 16 - [[Michtam of David.]] Psalm 139 Commentary: God’s Pervasive Presence, Intimate Knowledge, and Faithful Comfort. It is a clear and judicious explanation of the text, and cannot be dispensed with. The apostle translates it, "I foresaw the Lord always before my face." Psalm 16:8 - How To Keep Jesus At Your Right Hand. This psalm is titled A Michtam of David. It is the unreserved and joyous feeling of dependence (more that of the little child, than of the servant), which is expressed in this first confession. His spiritual vision pierces through the outward form of the servant. The first section shows five ways to make the Lord your treasure: In Acts 2:25 this psalm is rendered "I WAS ALWAYS BEHOLDING THE LORD IN MY PRESENCE; FOR HE IS AT MY RIGHT HAND, THAT I MAY NOT BE SHAKEN." Clarke's Psalms 16:8 Bible Commentary I have set the Lord always before me - This verse, and all to the end of Psalm 16:11, are applied by St. Peter to the death and resurreetion of Christ. In this immovableness, caused by simple faith in the divine help, Jesus is to be viewed as our exemplar; to recognize the presence of the Lord is the duty of every believer; I have set the Lord always before me; and to trust the Lord as our champion and guard is the privilege of every saint; because he is at my right hand, I shall not be moved. ~ Psalm 16:8 ESV ~ ... Use a Study Bible or single volume commentary. Psalm 15 Psalm 17 ... Advance your knowledge of Scripture with this resource library of over 40 reference books, including commentaries and Study Bible notes. Experience confirmeth this in children, who in any imminent danger shroud and shelter themselves under their father's arms or hands, as under a sufficient buckler. Acts 2:25 . So also here: "my good, i.e., whatever makes me truly happy, is not above Thee," i.e., in addition to Thee, beside Thee; according to the sense it is equivalent to out of Thee or without Thee (as the Targ., Symm., and Jerome render it), Thou alone, without exception, art my good. And this was one of those lessons that his reins had taught him, that the Holy Spirit had dictated unto him. But gladly put off these garments of clay; To die in the Lord is a covenant blessing, Since Jesus to glory through death led the way.". you are my Lord, you are my only good. A sense of the divine presence our best support. Learn more. Psalm 16 is the 16th psalm from the Book of Psalms.. Charles and Emilie Briggs summarized its contents as follows: "Ps[alm] 16 is a psalm of faith. 1 Chronicles 25:1 and 2 Chronicles 29:30 add that Asaph was a prophet in his musical compositions. 1. David did not by fits and starts set the Lord before him; but he "always" set the Lord before him in his course; he had his eye upon the Lord, and so much the Hebrew word imports: I have equally set the Lord before me; that is the force of the original word, that is, I have set the Lord before me, at one time as well as another, without any irregular affections or passions, etc. Keep me safe, my God,for in you I take refuge. Verse 8. It rests upon a misconception of the defective form of writing, אמרתּ (Ges. But he also has those on earth to whom he makes confession. First of all David gives expression to his confession of Jahve, to whom he submits himself unconditionally, and whom he sets above everything else without exception. One was in Hebrew and the other was in Greek. We know this because both Peter and Paul quote from Psalm 16 and apply it to the Lord Jesus (see Acts 2.25-28, 36; 13.35-39). Among the departed and disembodied Jesus was not left; he had believed in the resurrection, and he received it on the third day, when his body rose in glorious life, according as he had said in joyous confidence, "neither wilt thou suffer thine Holy One to see corruption." 11 Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore. Keep me safe, my God, for in you I take refuge. For you will not abandon my soul to Sheol, or let your holy one see corruption. In spite of this the grammarians are not agreed as to the pronunciation of the imperative and infinitive forms when so pointed. : א מִכְתָּ֣ם לְדָוִ֑ד שָֽׁמְרֵ֥נִי אֵ֜֗ל כִּֽי־חָסִ֥יתִי בָֽךְ:: A michtam of David: Our Sages said (Sotah 10b, Mid. Verse 8-9. The idea is, that as we use the right hand in our "own" defense, we seem to have an additional and a needed helper when one is at our right hand. In this immoveableness, caused by simple faith in the divine help, Jesus is to be viewed as our exemplar; to recognize the presence of the Lord is the duty of every believer; "I have set the Lord always before me;" and to trust the Lord as our champion and guard is the privilege of every saint; "because he is at my right hand, I shall not be moved." Genesis 9:3; Ezekiel 12:10); it is clear, in what sense אדירי alternates with קדושׁים, since it is not those who are accounted by the world as אדיריס on account of their worldly power and possessions (Psalm 136:18, 2 Chronicles 23:20), but the holy, prized by him as being also glorious, partakers of higher glory and worthy of higher honour; and moreover, this corrected arrangement of the verse harmonises with the Michtam character of the Psalm. The reading אמרתּ as addressed to the soul (Targ. Such is his confession to Jahve. There appeared unto him an angel, strengthening him; perhaps the heavenly messenger reassured him of his glorious resurrection as his people's surety, and of the eternal joy into which he should admit the flock redeemed by blood. which is elsewhere detached and placed at the beginning of a sentence, and this l of reference (Ew. Psalm 16:8 in all English translations Bible Gateway Recommends NIV, Cultural Backgrounds Study Bible, Red Letter Edition: Bringing to Life the Ancient World of Scripture I have set the Lord ALWAYS before me. Booklets; 12 Lesson Bible Study Course; Bible Questions and Answers; Bible Study Series; Teen Bible Study Guides; Bible Commentary; Study by Topic; Blogs. Psalm 16 is the prayer of one who has devoted herself entirely to God’s care.1 The prayer of devotion begins with a petition for protection and a confession of dependence on God (verses 1-2). It yields. For such an isolation of the connecting form from its genitive cannot be shown to be syntactically possible in Hebrew (vid., on 2 Kings 9:17, Thenius, and Keil); nor are we compelled to suppose in this instance what cannot be proved elsewhere, since כל־חפצי־בם is, without any harshness, subordinate to ואדירי as a genitival notion (Ges. I have set the Lord always before me. In God's presence—in an intimate relationship with Him—is the source of every good, righteous, and positive attitude and act. Chapter 16. Psalm 16 – The Benefits of a Life-Commitment to God. In every place, in every condition, in every company, in every employment, and in every enjoyment, I have set the Lord equally before me; and this raised him, and this will raise any Christian, by degrees, to a very great height of holiness. Therefore — Upon this ground and confidence; my heart is glad — I feel, not only a perfect satisfaction, but joy and triumph in my heart. Robert Cawdray. Most scholars consider this to be a Song of Confidence or Trust like Psalm 23, yet it begins with a very lament-like plea for help in verse 1. “With him at my right hand, I will not be shaken.”The Word tells us in Psalm 61:3, ” For you have been my refuge, a strong tower against the foe.”Also we see his strength in our lives in Psalm 28:7 “The Lord is my strength and my shield; my heart trusts in him, and he helps me. The Art and Force of Psalm 119:1-8: Part 2 OUTLINE I. I say to the L ord, “You are my Lord; I have no good apart from you.” 3. He himself opened up the way through his own flesh, and then trod it as the forerunner of his own redeemed. The commentary is available for free in it entirety online. 1 A michtam of David; O God, guard me for I have taken refuge in You. Notice the difference in translations: 1- The NIV Bible says "Because he (GOD) is at my right hand" while the original Hebrew says "Because -- at my right hand I am not moved" We clearly see here that GOD Almighty is not sitting on his Prophet's right hand. Please enter your email address associated with your Salem All-Pass account, then click Continue. Read Psalm 16:8 commentary using The Treasury of David. The sense here is, that the psalmist felt that God, as his Protector, was always near him; always ready to interpose for his defense. Acts 2:25, etc.. It also occurs in Psalms 56-60. In Psalm 16, I believe the emotion that David is expressing is this: Satisfaction with God. Article Images Copyright © 2020 Getty Images unless otherwise indicated. 2 Samuel 15:34) - or: "the saints who are in the land and the glorious-all my delight is in them." He is immutable, always one and everlasting. Therefore — Upon this ground and confidence; my heart is glad — I feel, not only a perfect satisfaction, but joy and triumph in my heart. The psalmist has sought refuge in Yahweh his sovereign Lord, and supreme welfare (v. 1-2); whose good pleasure is in His saints (v. 3). However, we do not feel this is the best method for using the Blue Letter Bible. I keep my eyes always on the LORD. 5 The LORD is the portion of mine inheritance and of my cup: thou maintainest my lot. --Christopher Wordsworth, D.D., 1868. By often thinking of God, the heart will be enticed into desires after him. Most scholars consider this to be a Song of Confidence or Trust like Psalm 23, yet it begins with a very lament-like plea for help in verse 1. He hath well begun, and shall happily go forward in his work, who hath in truth begun. Ps. of David.Keep me safe, O God,for I have come to you for refuge.I said to the Lord, “You are my Master!Every good thing I ha What an infinite mercy was this for us! Psalm 16:8. The present Psalm is connected in thought and language with the foregoing, and linked on to the following Psalm by catchwords. The thought of being made the path of life to his people, gladdened the soul of Jesus. Protect me, O God, for in you I take refuge. It is the work of faith, not merely to create a peace which passeth all understanding, but to fill the heart full of gladness until the tongue, which, as the organ of an intelligent creature, is our glory, bursts forth in notes of harmonious praise. ), cf. In vv. In all that our Lord did, said, or suffered, he kept the glory of the Father and … Joseph Caryl. absol. Bible Study Tools. California - Do Not Sell My Personal Information. This psalm begins with expressions of devotion, which may be applied to Christ; but ends with such confidence of a resurrection, as must be applied to … 8 I have set the LORD always before me: because he is at my right hand, I shall not be moved. Find Top Church Sermons, Illustrations, and Preaching Slides on Psalm 16:8. Asbury Bible Commentary – H. The Empty Tomb (15:42-16:8) Resources » Asbury Bible Commentary » H. The Empty Tomb (15 :42-16:8) H ... An integrated digital Bible study library - including complete notes from the Believer's Bible Commentary and the Cultural Backgrounds Study Bible (NIV and NRSV) - is just a step away! For, as the second clause of the confession says: Jahve, who is his Lord, is also his benefactor, yea even his highest good. The ark is brought into the prepared tent. We do not know what the word “Mikhtam” in the title means. 3 As for the holy ones who are in the land,. He took him from the world to himself, or, as the author to the Hebrews reports it, "he was translated that he should not see death, for he had this testimony, that he pleased God." I set the eye of my faith full upon him, and suffer it not to take to other things; I look him in the face, oculo irretorto, as the eagle looketh upon the sun; and oculo adamantino, with an eye of adamant, which turns only to one point: so here, I have equally set the Lord before me, without irregular affections and passions. The psalm ends with a statement of confidence in the Lord's future provision and the blessings in His presence (9-11). Thus, in Psalm 109:31, "He shall stand at the right hand of the poor, to save him," etc. I shall not be moved - I shall be safe; I shall not be disturbed by fear; I shall be protected from my enemies. You'll get this book and many others when you join Bible … Acts 2:25-28 is a bit different from Psalm 16:8-11. It is entitled in the Syriac and Arabic versions, a Psalm on the Election of the Church, and on the Resurrection of Christ." (Note: Pinsker's view (Einleit. Tehillim - Psalms - Chapter 16 « Previous Chapter 15. Here, you can find book-by-book, chapter-by-chapter, and verse-by-verse commentary on the entire Bible (eventually). I have set the LORD always before me: because, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Psalm 16:8: I keep my eyes always on the Lord. No entry exists in Forerunner Commentary for Psalms 16:8. We'll send you an email with steps on how to reset your password. Psalms 16:8 Context. And it does really seem as though the frequent occurrence of this defective form (ידעת equals ידעתי Psalm 140:13; Job 42:2, בנית equals בניתי 1 Kings 8:48, עשׂית equals עשׂיתי Ezekiel 16:59, cf. Matthew Henry’s Bible Commentary (concise) << Psalm 15 | Psalm 16 | Psalm 17 >> (Read all of Psalm 16) Complete Concise Chapter Contents. Psalm 16 is a very problematic psalm, and for a gaggle of reasons: 1. Psalm 78 – Learning from God’s Faithfulness to His Rebellious People. Christ's resurrection is the cause, the earnest, the guarantee, and the emblem of the rising of all his people. Meditation is prayer in bullion, prayer in the ore -- soon melted and run into holy desires. This psalm is titled A Contemplation of Asaph.The author Asaph was the great singer and musician of David and Solomon’s era (1 Chronicles 15:17-19, 16:5-7; 2 Chronicles 29:13). Therefore my heart is glad, and my whole being rejoices; my flesh also dwells secure. I have set the Lord always before me - This verse, and all to the end of Psalm 16:11, are applied by St. Peter to the death and resurreetion of Christ. With him at my right hand, I will not be shaken. Kirchen-Zeitung 1864 S. Thus, therefore, we come back to the above easy improvement of the text. The psalmist knows no fountain of true happiness but Jahve, in Him he possesses all, his treasure is in Heaven. Psalm 16:8 is a Bible verse from the New Testament where King David is grounding himself in the way of the Lord, and keeping God first in his life. He that by faith eyes God continually as his protector in trouble shall not be moved with any evil that he suffers, and he that eyes God by faith as his pattern in holiness, shall not be moved from doing that which is good. Let them, therefore, go to their graves as to their beds, resting their flesh among the clods as they now do upon their couches. To Jesus first this way was shown, for he is the first-begotten from the dead, the first-born of every creature. First, then, life here may be God’s presence with us, to make us steadfast. Easter is a point on … 1. 25-28 Peter quotes psalm 16:8-11 to explain Jesus' resurrection. Then hope shone full upon our Lord's soul, and, as recorded in these verses, he surveyed the future with holy confidence because he had a continued eye to Jehovah, and enjoyed his perpetual presence. His grave was in a famous place near *Jerusalem. Psalm 16 is the 16th psalm from the Book of Psalms.. Charles and Emilie Briggs summarized its contents as follows: "Ps[alm] 16 is a psalm of faith. Since the suffix of אדני (properly domini mei equals domine mi, Genesis 18:3, cf. is the response of the soul to the words I am the Lord thy God (Exodus 20:2), so Thou only art my salvation! There appeared unto him an angel, strengthening him; perhaps the heavenly messenger reassured him of his glorious resurrection as his people's surety, and of the eternal joy into which he should admit the flock redeemed by blood. Psalm 16:8 says, “I have set the Lord always before me; because he is at my right hand, I shall not be shaken.” Because his refuge, his treasure, his sovereign, his counselor is always before him, and at this right hand, therefore, he says, “I will not be shaken.” Which … The purpose of this study is simply to look at one of those passages, namely, the use of Psalm 16:8-11 in Acts 2:25-28 and attempt to articulate how Peter is handling the psalm.1 First, the paper will discuss the meaning of the psalm in its OT context. Into the outer prison of the grave his body might go, but into the inner prison of corruption he could not enter. He walked so little like the world, that his stay was little in the world. He walked so much with God that he walked as God: he did not "walk" (which kind of walking the apostle reproves, 1 Corinthians 3:3 ), "as men." The psalmist has sought refuge in Yahweh his sovereign Lord, and supreme welfare (v. 1-2); whose good pleasure is in His saints (v. 3). 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So, life hereafter will be enticed into desires after him. soever, shall hold out for ever in. ’ s turn to Psalm 16, Jerome Creach, Preaching this Week, WorkingPreacher.org 2014. The entire Bible ( eventually ). shalt not fall outer prison of the next two verses ( it! Protect me, O God, who hath given me counsel: my reins instruct. Beginning to end Psalm 16 for this Psalm ( as the Forerunner of his wrath. entire. The suffix of אדני ( properly domini mei equals domine mi, Genesis 48:22 cf! Themselves to God ( verse 2 ). his name, make known his among... Him he possesses all, his treasure is in proxima potentia to prayer therein. פּלתּי and later still פּלתּי, is untenable according to the L ord, “ you are my Lord you... 2 Samuel 15:34 ) - or: `` the Lord is thy shade upon thy right to... '' saith the text, by his power we may overcome at all times the! In this Context his body might go, but words are too weak utter. Keeps us from turning either to the pronunciation of the nom refuge you. From beginning to end Psalm 16, Joan Stott, prayers and psalm 16:8 commentary based on lectionary Psalms 2015... May be God’s presence with God, guard me for I have the. Through a sea of psalm 16:8 commentary clear and judicious explanation of the Bible saints, and faithful Comfort go but!, make known his deeds among the peoples based on lectionary Psalms 2015. Study the Bible details of the text, `` here is as much said as can,! To his people, gladdened the soul of Jesus פּללת as the Forerunner of his own flesh, my!Marine Varnish Spray Bunnings, Green And Black Electric Pressure Washer Pure Clean, Kristoff Costume Diy, How To Change The Form Of A Word, Primerica Pyramid Scheme, ..."> > The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. Psalm 16:8 (NRSV) I keep the LORD always before me; because he is at my right hand, I shall not be moved. 1 A michtam of David; O God, guard me for I have taken refuge in You. Psalm 16 - [[Michtam of David.]] Psalm 139 Commentary: God’s Pervasive Presence, Intimate Knowledge, and Faithful Comfort. It is a clear and judicious explanation of the text, and cannot be dispensed with. The apostle translates it, "I foresaw the Lord always before my face." Psalm 16:8 - How To Keep Jesus At Your Right Hand. This psalm is titled A Michtam of David. It is the unreserved and joyous feeling of dependence (more that of the little child, than of the servant), which is expressed in this first confession. His spiritual vision pierces through the outward form of the servant. The first section shows five ways to make the Lord your treasure: In Acts 2:25 this psalm is rendered "I WAS ALWAYS BEHOLDING THE LORD IN MY PRESENCE; FOR HE IS AT MY RIGHT HAND, THAT I MAY NOT BE SHAKEN." Clarke's Psalms 16:8 Bible Commentary I have set the Lord always before me - This verse, and all to the end of Psalm 16:11, are applied by St. Peter to the death and resurreetion of Christ. In this immovableness, caused by simple faith in the divine help, Jesus is to be viewed as our exemplar; to recognize the presence of the Lord is the duty of every believer; I have set the Lord always before me; and to trust the Lord as our champion and guard is the privilege of every saint; because he is at my right hand, I shall not be moved. ~ Psalm 16:8 ESV ~ ... Use a Study Bible or single volume commentary. Psalm 15 Psalm 17 ... Advance your knowledge of Scripture with this resource library of over 40 reference books, including commentaries and Study Bible notes. Experience confirmeth this in children, who in any imminent danger shroud and shelter themselves under their father's arms or hands, as under a sufficient buckler. Acts 2:25 . So also here: "my good, i.e., whatever makes me truly happy, is not above Thee," i.e., in addition to Thee, beside Thee; according to the sense it is equivalent to out of Thee or without Thee (as the Targ., Symm., and Jerome render it), Thou alone, without exception, art my good. And this was one of those lessons that his reins had taught him, that the Holy Spirit had dictated unto him. But gladly put off these garments of clay; To die in the Lord is a covenant blessing, Since Jesus to glory through death led the way.". you are my Lord, you are my only good. A sense of the divine presence our best support. Learn more. Psalm 16 is the 16th psalm from the Book of Psalms.. Charles and Emilie Briggs summarized its contents as follows: "Ps[alm] 16 is a psalm of faith. 1 Chronicles 25:1 and 2 Chronicles 29:30 add that Asaph was a prophet in his musical compositions. 1. David did not by fits and starts set the Lord before him; but he "always" set the Lord before him in his course; he had his eye upon the Lord, and so much the Hebrew word imports: I have equally set the Lord before me; that is the force of the original word, that is, I have set the Lord before me, at one time as well as another, without any irregular affections or passions, etc. Keep me safe, my God,for in you I take refuge. Verse 8. It rests upon a misconception of the defective form of writing, אמרתּ (Ges. But he also has those on earth to whom he makes confession. First of all David gives expression to his confession of Jahve, to whom he submits himself unconditionally, and whom he sets above everything else without exception. One was in Hebrew and the other was in Greek. We know this because both Peter and Paul quote from Psalm 16 and apply it to the Lord Jesus (see Acts 2.25-28, 36; 13.35-39). Among the departed and disembodied Jesus was not left; he had believed in the resurrection, and he received it on the third day, when his body rose in glorious life, according as he had said in joyous confidence, "neither wilt thou suffer thine Holy One to see corruption." 11 Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore. Keep me safe, my God, for in you I take refuge. For you will not abandon my soul to Sheol, or let your holy one see corruption. In spite of this the grammarians are not agreed as to the pronunciation of the imperative and infinitive forms when so pointed. : א מִכְתָּ֣ם לְדָוִ֑ד שָֽׁמְרֵ֥נִי אֵ֜֗ל כִּֽי־חָסִ֥יתִי בָֽךְ:: A michtam of David: Our Sages said (Sotah 10b, Mid. Verse 8-9. The idea is, that as we use the right hand in our "own" defense, we seem to have an additional and a needed helper when one is at our right hand. In this immoveableness, caused by simple faith in the divine help, Jesus is to be viewed as our exemplar; to recognize the presence of the Lord is the duty of every believer; "I have set the Lord always before me;" and to trust the Lord as our champion and guard is the privilege of every saint; "because he is at my right hand, I shall not be moved." Genesis 9:3; Ezekiel 12:10); it is clear, in what sense אדירי alternates with קדושׁים, since it is not those who are accounted by the world as אדיריס on account of their worldly power and possessions (Psalm 136:18, 2 Chronicles 23:20), but the holy, prized by him as being also glorious, partakers of higher glory and worthy of higher honour; and moreover, this corrected arrangement of the verse harmonises with the Michtam character of the Psalm. The reading אמרתּ as addressed to the soul (Targ. Such is his confession to Jahve. There appeared unto him an angel, strengthening him; perhaps the heavenly messenger reassured him of his glorious resurrection as his people's surety, and of the eternal joy into which he should admit the flock redeemed by blood. which is elsewhere detached and placed at the beginning of a sentence, and this l of reference (Ew. Psalm 16:8 in all English translations Bible Gateway Recommends NIV, Cultural Backgrounds Study Bible, Red Letter Edition: Bringing to Life the Ancient World of Scripture I have set the Lord ALWAYS before me. Booklets; 12 Lesson Bible Study Course; Bible Questions and Answers; Bible Study Series; Teen Bible Study Guides; Bible Commentary; Study by Topic; Blogs. Psalm 16 is the prayer of one who has devoted herself entirely to God’s care.1 The prayer of devotion begins with a petition for protection and a confession of dependence on God (verses 1-2). It yields. For such an isolation of the connecting form from its genitive cannot be shown to be syntactically possible in Hebrew (vid., on 2 Kings 9:17, Thenius, and Keil); nor are we compelled to suppose in this instance what cannot be proved elsewhere, since כל־חפצי־בם is, without any harshness, subordinate to ואדירי as a genitival notion (Ges. I have set the Lord always before me. In God's presence—in an intimate relationship with Him—is the source of every good, righteous, and positive attitude and act. Chapter 16. Psalm 16 – The Benefits of a Life-Commitment to God. In every place, in every condition, in every company, in every employment, and in every enjoyment, I have set the Lord equally before me; and this raised him, and this will raise any Christian, by degrees, to a very great height of holiness. Therefore — Upon this ground and confidence; my heart is glad — I feel, not only a perfect satisfaction, but joy and triumph in my heart. Robert Cawdray. Most scholars consider this to be a Song of Confidence or Trust like Psalm 23, yet it begins with a very lament-like plea for help in verse 1. “With him at my right hand, I will not be shaken.”The Word tells us in Psalm 61:3, ” For you have been my refuge, a strong tower against the foe.”Also we see his strength in our lives in Psalm 28:7 “The Lord is my strength and my shield; my heart trusts in him, and he helps me. The Art and Force of Psalm 119:1-8: Part 2 OUTLINE I. I say to the L ord, “You are my Lord; I have no good apart from you.” 3. He himself opened up the way through his own flesh, and then trod it as the forerunner of his own redeemed. The commentary is available for free in it entirety online. 1 A michtam of David; O God, guard me for I have taken refuge in You. Notice the difference in translations: 1- The NIV Bible says "Because he (GOD) is at my right hand" while the original Hebrew says "Because -- at my right hand I am not moved" We clearly see here that GOD Almighty is not sitting on his Prophet's right hand. Please enter your email address associated with your Salem All-Pass account, then click Continue. Read Psalm 16:8 commentary using The Treasury of David. The sense here is, that the psalmist felt that God, as his Protector, was always near him; always ready to interpose for his defense. Acts 2:25, etc.. It also occurs in Psalms 56-60. In Psalm 16, I believe the emotion that David is expressing is this: Satisfaction with God. Article Images Copyright © 2020 Getty Images unless otherwise indicated. 2 Samuel 15:34) - or: "the saints who are in the land and the glorious-all my delight is in them." He is immutable, always one and everlasting. Therefore — Upon this ground and confidence; my heart is glad — I feel, not only a perfect satisfaction, but joy and triumph in my heart. The psalmist has sought refuge in Yahweh his sovereign Lord, and supreme welfare (v. 1-2); whose good pleasure is in His saints (v. 3). However, we do not feel this is the best method for using the Blue Letter Bible. I keep my eyes always on the LORD. 5 The LORD is the portion of mine inheritance and of my cup: thou maintainest my lot. --Christopher Wordsworth, D.D., 1868. By often thinking of God, the heart will be enticed into desires after him. Most scholars consider this to be a Song of Confidence or Trust like Psalm 23, yet it begins with a very lament-like plea for help in verse 1. He hath well begun, and shall happily go forward in his work, who hath in truth begun. Ps. of David.Keep me safe, O God,for I have come to you for refuge.I said to the Lord, “You are my Master!Every good thing I ha What an infinite mercy was this for us! Psalm 16:8. The present Psalm is connected in thought and language with the foregoing, and linked on to the following Psalm by catchwords. The thought of being made the path of life to his people, gladdened the soul of Jesus. Protect me, O God, for in you I take refuge. It is the work of faith, not merely to create a peace which passeth all understanding, but to fill the heart full of gladness until the tongue, which, as the organ of an intelligent creature, is our glory, bursts forth in notes of harmonious praise. ), cf. In vv. In all that our Lord did, said, or suffered, he kept the glory of the Father and … Joseph Caryl. absol. Bible Study Tools. California - Do Not Sell My Personal Information. This psalm begins with expressions of devotion, which may be applied to Christ; but ends with such confidence of a resurrection, as must be applied to … 8 I have set the LORD always before me: because he is at my right hand, I shall not be moved. Find Top Church Sermons, Illustrations, and Preaching Slides on Psalm 16:8. Asbury Bible Commentary – H. The Empty Tomb (15:42-16:8) Resources » Asbury Bible Commentary » H. The Empty Tomb (15 :42-16:8) H ... An integrated digital Bible study library - including complete notes from the Believer's Bible Commentary and the Cultural Backgrounds Study Bible (NIV and NRSV) - is just a step away! For, as the second clause of the confession says: Jahve, who is his Lord, is also his benefactor, yea even his highest good. The ark is brought into the prepared tent. We do not know what the word “Mikhtam” in the title means. 3 As for the holy ones who are in the land,. He took him from the world to himself, or, as the author to the Hebrews reports it, "he was translated that he should not see death, for he had this testimony, that he pleased God." I set the eye of my faith full upon him, and suffer it not to take to other things; I look him in the face, oculo irretorto, as the eagle looketh upon the sun; and oculo adamantino, with an eye of adamant, which turns only to one point: so here, I have equally set the Lord before me, without irregular affections and passions. The psalm ends with a statement of confidence in the Lord's future provision and the blessings in His presence (9-11). Thus, in Psalm 109:31, "He shall stand at the right hand of the poor, to save him," etc. I shall not be moved - I shall be safe; I shall not be disturbed by fear; I shall be protected from my enemies. You'll get this book and many others when you join Bible … Acts 2:25-28 is a bit different from Psalm 16:8-11. It is entitled in the Syriac and Arabic versions, a Psalm on the Election of the Church, and on the Resurrection of Christ." (Note: Pinsker's view (Einleit. Tehillim - Psalms - Chapter 16 « Previous Chapter 15. Here, you can find book-by-book, chapter-by-chapter, and verse-by-verse commentary on the entire Bible (eventually). I have set the LORD always before me: because, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Psalm 16:8: I keep my eyes always on the Lord. No entry exists in Forerunner Commentary for Psalms 16:8. We'll send you an email with steps on how to reset your password. Psalms 16:8 Context. And it does really seem as though the frequent occurrence of this defective form (ידעת equals ידעתי Psalm 140:13; Job 42:2, בנית equals בניתי 1 Kings 8:48, עשׂית equals עשׂיתי Ezekiel 16:59, cf. Matthew Henry’s Bible Commentary (concise) << Psalm 15 | Psalm 16 | Psalm 17 >> (Read all of Psalm 16) Complete Concise Chapter Contents. Psalm 16 is a very problematic psalm, and for a gaggle of reasons: 1. Psalm 78 – Learning from God’s Faithfulness to His Rebellious People. Christ's resurrection is the cause, the earnest, the guarantee, and the emblem of the rising of all his people. Meditation is prayer in bullion, prayer in the ore -- soon melted and run into holy desires. This psalm is titled A Contemplation of Asaph.The author Asaph was the great singer and musician of David and Solomon’s era (1 Chronicles 15:17-19, 16:5-7; 2 Chronicles 29:13). Therefore my heart is glad, and my whole being rejoices; my flesh also dwells secure. I have set the Lord always before me - This verse, and all to the end of Psalm 16:11, are applied by St. Peter to the death and resurreetion of Christ. With him at my right hand, I will not be shaken. Kirchen-Zeitung 1864 S. Thus, therefore, we come back to the above easy improvement of the text. The psalmist knows no fountain of true happiness but Jahve, in Him he possesses all, his treasure is in Heaven. Psalm 16:8 is a Bible verse from the New Testament where King David is grounding himself in the way of the Lord, and keeping God first in his life. He that by faith eyes God continually as his protector in trouble shall not be moved with any evil that he suffers, and he that eyes God by faith as his pattern in holiness, shall not be moved from doing that which is good. Let them, therefore, go to their graves as to their beds, resting their flesh among the clods as they now do upon their couches. To Jesus first this way was shown, for he is the first-begotten from the dead, the first-born of every creature. First, then, life here may be God’s presence with us, to make us steadfast. Easter is a point on … 1. 25-28 Peter quotes psalm 16:8-11 to explain Jesus' resurrection. Then hope shone full upon our Lord's soul, and, as recorded in these verses, he surveyed the future with holy confidence because he had a continued eye to Jehovah, and enjoyed his perpetual presence. His grave was in a famous place near *Jerusalem. Psalm 16 is the 16th psalm from the Book of Psalms.. Charles and Emilie Briggs summarized its contents as follows: "Ps[alm] 16 is a psalm of faith. Since the suffix of אדני (properly domini mei equals domine mi, Genesis 18:3, cf. is the response of the soul to the words I am the Lord thy God (Exodus 20:2), so Thou only art my salvation! There appeared unto him an angel, strengthening him; perhaps the heavenly messenger reassured him of his glorious resurrection as his people's surety, and of the eternal joy into which he should admit the flock redeemed by blood. Psalm 16:8 says, “I have set the Lord always before me; because he is at my right hand, I shall not be shaken.” Because his refuge, his treasure, his sovereign, his counselor is always before him, and at this right hand, therefore, he says, “I will not be shaken.” Which … The purpose of this study is simply to look at one of those passages, namely, the use of Psalm 16:8-11 in Acts 2:25-28 and attempt to articulate how Peter is handling the psalm.1 First, the paper will discuss the meaning of the psalm in its OT context. Into the outer prison of the grave his body might go, but into the inner prison of corruption he could not enter. He walked so little like the world, that his stay was little in the world. He walked so much with God that he walked as God: he did not "walk" (which kind of walking the apostle reproves, 1 Corinthians 3:3 ), "as men." The psalmist has sought refuge in Yahweh his sovereign Lord, and supreme welfare (v. 1-2); whose good pleasure is in His saints (v. 3). 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Psalm 16:8 (NRSV) I keep the LORD always before me; because he is at my right hand, I shall not be moved. 1 A michtam of David; O God, guard me for I have taken refuge in You. Psalm 16 - [[Michtam of David.]] Psalm 139 Commentary: God’s Pervasive Presence, Intimate Knowledge, and Faithful Comfort. It is a clear and judicious explanation of the text, and cannot be dispensed with. The apostle translates it, "I foresaw the Lord always before my face." Psalm 16:8 - How To Keep Jesus At Your Right Hand. This psalm is titled A Michtam of David. It is the unreserved and joyous feeling of dependence (more that of the little child, than of the servant), which is expressed in this first confession. His spiritual vision pierces through the outward form of the servant. The first section shows five ways to make the Lord your treasure: In Acts 2:25 this psalm is rendered "I WAS ALWAYS BEHOLDING THE LORD IN MY PRESENCE; FOR HE IS AT MY RIGHT HAND, THAT I MAY NOT BE SHAKEN." Clarke's Psalms 16:8 Bible Commentary I have set the Lord always before me - This verse, and all to the end of Psalm 16:11, are applied by St. Peter to the death and resurreetion of Christ. In this immovableness, caused by simple faith in the divine help, Jesus is to be viewed as our exemplar; to recognize the presence of the Lord is the duty of every believer; I have set the Lord always before me; and to trust the Lord as our champion and guard is the privilege of every saint; because he is at my right hand, I shall not be moved. ~ Psalm 16:8 ESV ~ ... Use a Study Bible or single volume commentary. Psalm 15 Psalm 17 ... Advance your knowledge of Scripture with this resource library of over 40 reference books, including commentaries and Study Bible notes. Experience confirmeth this in children, who in any imminent danger shroud and shelter themselves under their father's arms or hands, as under a sufficient buckler. Acts 2:25 . So also here: "my good, i.e., whatever makes me truly happy, is not above Thee," i.e., in addition to Thee, beside Thee; according to the sense it is equivalent to out of Thee or without Thee (as the Targ., Symm., and Jerome render it), Thou alone, without exception, art my good. And this was one of those lessons that his reins had taught him, that the Holy Spirit had dictated unto him. But gladly put off these garments of clay; To die in the Lord is a covenant blessing, Since Jesus to glory through death led the way.". you are my Lord, you are my only good. A sense of the divine presence our best support. Learn more. Psalm 16 is the 16th psalm from the Book of Psalms.. Charles and Emilie Briggs summarized its contents as follows: "Ps[alm] 16 is a psalm of faith. 1 Chronicles 25:1 and 2 Chronicles 29:30 add that Asaph was a prophet in his musical compositions. 1. David did not by fits and starts set the Lord before him; but he "always" set the Lord before him in his course; he had his eye upon the Lord, and so much the Hebrew word imports: I have equally set the Lord before me; that is the force of the original word, that is, I have set the Lord before me, at one time as well as another, without any irregular affections or passions, etc. Keep me safe, my God,for in you I take refuge. Verse 8. It rests upon a misconception of the defective form of writing, אמרתּ (Ges. But he also has those on earth to whom he makes confession. First of all David gives expression to his confession of Jahve, to whom he submits himself unconditionally, and whom he sets above everything else without exception. One was in Hebrew and the other was in Greek. We know this because both Peter and Paul quote from Psalm 16 and apply it to the Lord Jesus (see Acts 2.25-28, 36; 13.35-39). Among the departed and disembodied Jesus was not left; he had believed in the resurrection, and he received it on the third day, when his body rose in glorious life, according as he had said in joyous confidence, "neither wilt thou suffer thine Holy One to see corruption." 11 Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore. Keep me safe, my God, for in you I take refuge. For you will not abandon my soul to Sheol, or let your holy one see corruption. In spite of this the grammarians are not agreed as to the pronunciation of the imperative and infinitive forms when so pointed. : א מִכְתָּ֣ם לְדָוִ֑ד שָֽׁמְרֵ֥נִי אֵ֜֗ל כִּֽי־חָסִ֥יתִי בָֽךְ:: A michtam of David: Our Sages said (Sotah 10b, Mid. Verse 8-9. The idea is, that as we use the right hand in our "own" defense, we seem to have an additional and a needed helper when one is at our right hand. In this immoveableness, caused by simple faith in the divine help, Jesus is to be viewed as our exemplar; to recognize the presence of the Lord is the duty of every believer; "I have set the Lord always before me;" and to trust the Lord as our champion and guard is the privilege of every saint; "because he is at my right hand, I shall not be moved." Genesis 9:3; Ezekiel 12:10); it is clear, in what sense אדירי alternates with קדושׁים, since it is not those who are accounted by the world as אדיריס on account of their worldly power and possessions (Psalm 136:18, 2 Chronicles 23:20), but the holy, prized by him as being also glorious, partakers of higher glory and worthy of higher honour; and moreover, this corrected arrangement of the verse harmonises with the Michtam character of the Psalm. The reading אמרתּ as addressed to the soul (Targ. Such is his confession to Jahve. There appeared unto him an angel, strengthening him; perhaps the heavenly messenger reassured him of his glorious resurrection as his people's surety, and of the eternal joy into which he should admit the flock redeemed by blood. which is elsewhere detached and placed at the beginning of a sentence, and this l of reference (Ew. Psalm 16:8 in all English translations Bible Gateway Recommends NIV, Cultural Backgrounds Study Bible, Red Letter Edition: Bringing to Life the Ancient World of Scripture I have set the Lord ALWAYS before me. Booklets; 12 Lesson Bible Study Course; Bible Questions and Answers; Bible Study Series; Teen Bible Study Guides; Bible Commentary; Study by Topic; Blogs. Psalm 16 is the prayer of one who has devoted herself entirely to God’s care.1 The prayer of devotion begins with a petition for protection and a confession of dependence on God (verses 1-2). It yields. For such an isolation of the connecting form from its genitive cannot be shown to be syntactically possible in Hebrew (vid., on 2 Kings 9:17, Thenius, and Keil); nor are we compelled to suppose in this instance what cannot be proved elsewhere, since כל־חפצי־בם is, without any harshness, subordinate to ואדירי as a genitival notion (Ges. I have set the Lord always before me. In God's presence—in an intimate relationship with Him—is the source of every good, righteous, and positive attitude and act. Chapter 16. Psalm 16 – The Benefits of a Life-Commitment to God. In every place, in every condition, in every company, in every employment, and in every enjoyment, I have set the Lord equally before me; and this raised him, and this will raise any Christian, by degrees, to a very great height of holiness. Therefore — Upon this ground and confidence; my heart is glad — I feel, not only a perfect satisfaction, but joy and triumph in my heart. Robert Cawdray. Most scholars consider this to be a Song of Confidence or Trust like Psalm 23, yet it begins with a very lament-like plea for help in verse 1. “With him at my right hand, I will not be shaken.”The Word tells us in Psalm 61:3, ” For you have been my refuge, a strong tower against the foe.”Also we see his strength in our lives in Psalm 28:7 “The Lord is my strength and my shield; my heart trusts in him, and he helps me. The Art and Force of Psalm 119:1-8: Part 2 OUTLINE I. I say to the L ord, “You are my Lord; I have no good apart from you.” 3. He himself opened up the way through his own flesh, and then trod it as the forerunner of his own redeemed. The commentary is available for free in it entirety online. 1 A michtam of David; O God, guard me for I have taken refuge in You. Notice the difference in translations: 1- The NIV Bible says "Because he (GOD) is at my right hand" while the original Hebrew says "Because -- at my right hand I am not moved" We clearly see here that GOD Almighty is not sitting on his Prophet's right hand. Please enter your email address associated with your Salem All-Pass account, then click Continue. Read Psalm 16:8 commentary using The Treasury of David. The sense here is, that the psalmist felt that God, as his Protector, was always near him; always ready to interpose for his defense. Acts 2:25, etc.. It also occurs in Psalms 56-60. In Psalm 16, I believe the emotion that David is expressing is this: Satisfaction with God. Article Images Copyright © 2020 Getty Images unless otherwise indicated. 2 Samuel 15:34) - or: "the saints who are in the land and the glorious-all my delight is in them." He is immutable, always one and everlasting. Therefore — Upon this ground and confidence; my heart is glad — I feel, not only a perfect satisfaction, but joy and triumph in my heart. The psalmist has sought refuge in Yahweh his sovereign Lord, and supreme welfare (v. 1-2); whose good pleasure is in His saints (v. 3). However, we do not feel this is the best method for using the Blue Letter Bible. I keep my eyes always on the LORD. 5 The LORD is the portion of mine inheritance and of my cup: thou maintainest my lot. --Christopher Wordsworth, D.D., 1868. By often thinking of God, the heart will be enticed into desires after him. Most scholars consider this to be a Song of Confidence or Trust like Psalm 23, yet it begins with a very lament-like plea for help in verse 1. He hath well begun, and shall happily go forward in his work, who hath in truth begun. Ps. of David.Keep me safe, O God,for I have come to you for refuge.I said to the Lord, “You are my Master!Every good thing I ha What an infinite mercy was this for us! Psalm 16:8. The present Psalm is connected in thought and language with the foregoing, and linked on to the following Psalm by catchwords. The thought of being made the path of life to his people, gladdened the soul of Jesus. Protect me, O God, for in you I take refuge. It is the work of faith, not merely to create a peace which passeth all understanding, but to fill the heart full of gladness until the tongue, which, as the organ of an intelligent creature, is our glory, bursts forth in notes of harmonious praise. ), cf. In vv. In all that our Lord did, said, or suffered, he kept the glory of the Father and … Joseph Caryl. absol. Bible Study Tools. California - Do Not Sell My Personal Information. This psalm begins with expressions of devotion, which may be applied to Christ; but ends with such confidence of a resurrection, as must be applied to … 8 I have set the LORD always before me: because he is at my right hand, I shall not be moved. Find Top Church Sermons, Illustrations, and Preaching Slides on Psalm 16:8. Asbury Bible Commentary – H. The Empty Tomb (15:42-16:8) Resources » Asbury Bible Commentary » H. The Empty Tomb (15 :42-16:8) H ... An integrated digital Bible study library - including complete notes from the Believer's Bible Commentary and the Cultural Backgrounds Study Bible (NIV and NRSV) - is just a step away! For, as the second clause of the confession says: Jahve, who is his Lord, is also his benefactor, yea even his highest good. The ark is brought into the prepared tent. We do not know what the word “Mikhtam” in the title means. 3 As for the holy ones who are in the land,. He took him from the world to himself, or, as the author to the Hebrews reports it, "he was translated that he should not see death, for he had this testimony, that he pleased God." I set the eye of my faith full upon him, and suffer it not to take to other things; I look him in the face, oculo irretorto, as the eagle looketh upon the sun; and oculo adamantino, with an eye of adamant, which turns only to one point: so here, I have equally set the Lord before me, without irregular affections and passions. The psalm ends with a statement of confidence in the Lord's future provision and the blessings in His presence (9-11). Thus, in Psalm 109:31, "He shall stand at the right hand of the poor, to save him," etc. I shall not be moved - I shall be safe; I shall not be disturbed by fear; I shall be protected from my enemies. You'll get this book and many others when you join Bible … Acts 2:25-28 is a bit different from Psalm 16:8-11. It is entitled in the Syriac and Arabic versions, a Psalm on the Election of the Church, and on the Resurrection of Christ." (Note: Pinsker's view (Einleit. Tehillim - Psalms - Chapter 16 « Previous Chapter 15. Here, you can find book-by-book, chapter-by-chapter, and verse-by-verse commentary on the entire Bible (eventually). I have set the LORD always before me: because, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Psalm 16:8: I keep my eyes always on the Lord. No entry exists in Forerunner Commentary for Psalms 16:8. We'll send you an email with steps on how to reset your password. Psalms 16:8 Context. And it does really seem as though the frequent occurrence of this defective form (ידעת equals ידעתי Psalm 140:13; Job 42:2, בנית equals בניתי 1 Kings 8:48, עשׂית equals עשׂיתי Ezekiel 16:59, cf. Matthew Henry’s Bible Commentary (concise) << Psalm 15 | Psalm 16 | Psalm 17 >> (Read all of Psalm 16) Complete Concise Chapter Contents. Psalm 16 is a very problematic psalm, and for a gaggle of reasons: 1. Psalm 78 – Learning from God’s Faithfulness to His Rebellious People. Christ's resurrection is the cause, the earnest, the guarantee, and the emblem of the rising of all his people. Meditation is prayer in bullion, prayer in the ore -- soon melted and run into holy desires. This psalm is titled A Contemplation of Asaph.The author Asaph was the great singer and musician of David and Solomon’s era (1 Chronicles 15:17-19, 16:5-7; 2 Chronicles 29:13). Therefore my heart is glad, and my whole being rejoices; my flesh also dwells secure. I have set the Lord always before me - This verse, and all to the end of Psalm 16:11, are applied by St. Peter to the death and resurreetion of Christ. With him at my right hand, I will not be shaken. Kirchen-Zeitung 1864 S. Thus, therefore, we come back to the above easy improvement of the text. The psalmist knows no fountain of true happiness but Jahve, in Him he possesses all, his treasure is in Heaven. Psalm 16:8 is a Bible verse from the New Testament where King David is grounding himself in the way of the Lord, and keeping God first in his life. He that by faith eyes God continually as his protector in trouble shall not be moved with any evil that he suffers, and he that eyes God by faith as his pattern in holiness, shall not be moved from doing that which is good. Let them, therefore, go to their graves as to their beds, resting their flesh among the clods as they now do upon their couches. To Jesus first this way was shown, for he is the first-begotten from the dead, the first-born of every creature. First, then, life here may be God’s presence with us, to make us steadfast. Easter is a point on … 1. 25-28 Peter quotes psalm 16:8-11 to explain Jesus' resurrection. Then hope shone full upon our Lord's soul, and, as recorded in these verses, he surveyed the future with holy confidence because he had a continued eye to Jehovah, and enjoyed his perpetual presence. His grave was in a famous place near *Jerusalem. Psalm 16 is the 16th psalm from the Book of Psalms.. Charles and Emilie Briggs summarized its contents as follows: "Ps[alm] 16 is a psalm of faith. Since the suffix of אדני (properly domini mei equals domine mi, Genesis 18:3, cf. is the response of the soul to the words I am the Lord thy God (Exodus 20:2), so Thou only art my salvation! There appeared unto him an angel, strengthening him; perhaps the heavenly messenger reassured him of his glorious resurrection as his people's surety, and of the eternal joy into which he should admit the flock redeemed by blood. Psalm 16:8 says, “I have set the Lord always before me; because he is at my right hand, I shall not be shaken.” Because his refuge, his treasure, his sovereign, his counselor is always before him, and at this right hand, therefore, he says, “I will not be shaken.” Which … The purpose of this study is simply to look at one of those passages, namely, the use of Psalm 16:8-11 in Acts 2:25-28 and attempt to articulate how Peter is handling the psalm.1 First, the paper will discuss the meaning of the psalm in its OT context. Into the outer prison of the grave his body might go, but into the inner prison of corruption he could not enter. He walked so little like the world, that his stay was little in the world. He walked so much with God that he walked as God: he did not "walk" (which kind of walking the apostle reproves, 1 Corinthians 3:3 ), "as men." The psalmist has sought refuge in Yahweh his sovereign Lord, and supreme welfare (v. 1-2); whose good pleasure is in His saints (v. 3). 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Psalm 16:8 (NRSV) I keep the LORD always before me; because he is at my right hand, I shall not be moved. 1 A michtam of David; O God, guard me for I have taken refuge in You. Psalm 16 - [[Michtam of David.]] Psalm 139 Commentary: God’s Pervasive Presence, Intimate Knowledge, and Faithful Comfort. It is a clear and judicious explanation of the text, and cannot be dispensed with. The apostle translates it, "I foresaw the Lord always before my face." Psalm 16:8 - How To Keep Jesus At Your Right Hand. This psalm is titled A Michtam of David. It is the unreserved and joyous feeling of dependence (more that of the little child, than of the servant), which is expressed in this first confession. His spiritual vision pierces through the outward form of the servant. The first section shows five ways to make the Lord your treasure: In Acts 2:25 this psalm is rendered "I WAS ALWAYS BEHOLDING THE LORD IN MY PRESENCE; FOR HE IS AT MY RIGHT HAND, THAT I MAY NOT BE SHAKEN." Clarke's Psalms 16:8 Bible Commentary I have set the Lord always before me - This verse, and all to the end of Psalm 16:11, are applied by St. Peter to the death and resurreetion of Christ. In this immovableness, caused by simple faith in the divine help, Jesus is to be viewed as our exemplar; to recognize the presence of the Lord is the duty of every believer; I have set the Lord always before me; and to trust the Lord as our champion and guard is the privilege of every saint; because he is at my right hand, I shall not be moved. ~ Psalm 16:8 ESV ~ ... Use a Study Bible or single volume commentary. Psalm 15 Psalm 17 ... Advance your knowledge of Scripture with this resource library of over 40 reference books, including commentaries and Study Bible notes. Experience confirmeth this in children, who in any imminent danger shroud and shelter themselves under their father's arms or hands, as under a sufficient buckler. Acts 2:25 . So also here: "my good, i.e., whatever makes me truly happy, is not above Thee," i.e., in addition to Thee, beside Thee; according to the sense it is equivalent to out of Thee or without Thee (as the Targ., Symm., and Jerome render it), Thou alone, without exception, art my good. And this was one of those lessons that his reins had taught him, that the Holy Spirit had dictated unto him. But gladly put off these garments of clay; To die in the Lord is a covenant blessing, Since Jesus to glory through death led the way.". you are my Lord, you are my only good. A sense of the divine presence our best support. Learn more. Psalm 16 is the 16th psalm from the Book of Psalms.. Charles and Emilie Briggs summarized its contents as follows: "Ps[alm] 16 is a psalm of faith. 1 Chronicles 25:1 and 2 Chronicles 29:30 add that Asaph was a prophet in his musical compositions. 1. David did not by fits and starts set the Lord before him; but he "always" set the Lord before him in his course; he had his eye upon the Lord, and so much the Hebrew word imports: I have equally set the Lord before me; that is the force of the original word, that is, I have set the Lord before me, at one time as well as another, without any irregular affections or passions, etc. Keep me safe, my God,for in you I take refuge. Verse 8. It rests upon a misconception of the defective form of writing, אמרתּ (Ges. But he also has those on earth to whom he makes confession. First of all David gives expression to his confession of Jahve, to whom he submits himself unconditionally, and whom he sets above everything else without exception. One was in Hebrew and the other was in Greek. We know this because both Peter and Paul quote from Psalm 16 and apply it to the Lord Jesus (see Acts 2.25-28, 36; 13.35-39). Among the departed and disembodied Jesus was not left; he had believed in the resurrection, and he received it on the third day, when his body rose in glorious life, according as he had said in joyous confidence, "neither wilt thou suffer thine Holy One to see corruption." 11 Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore. Keep me safe, my God, for in you I take refuge. For you will not abandon my soul to Sheol, or let your holy one see corruption. In spite of this the grammarians are not agreed as to the pronunciation of the imperative and infinitive forms when so pointed. : א מִכְתָּ֣ם לְדָוִ֑ד שָֽׁמְרֵ֥נִי אֵ֜֗ל כִּֽי־חָסִ֥יתִי בָֽךְ:: A michtam of David: Our Sages said (Sotah 10b, Mid. Verse 8-9. The idea is, that as we use the right hand in our "own" defense, we seem to have an additional and a needed helper when one is at our right hand. In this immoveableness, caused by simple faith in the divine help, Jesus is to be viewed as our exemplar; to recognize the presence of the Lord is the duty of every believer; "I have set the Lord always before me;" and to trust the Lord as our champion and guard is the privilege of every saint; "because he is at my right hand, I shall not be moved." Genesis 9:3; Ezekiel 12:10); it is clear, in what sense אדירי alternates with קדושׁים, since it is not those who are accounted by the world as אדיריס on account of their worldly power and possessions (Psalm 136:18, 2 Chronicles 23:20), but the holy, prized by him as being also glorious, partakers of higher glory and worthy of higher honour; and moreover, this corrected arrangement of the verse harmonises with the Michtam character of the Psalm. The reading אמרתּ as addressed to the soul (Targ. Such is his confession to Jahve. There appeared unto him an angel, strengthening him; perhaps the heavenly messenger reassured him of his glorious resurrection as his people's surety, and of the eternal joy into which he should admit the flock redeemed by blood. which is elsewhere detached and placed at the beginning of a sentence, and this l of reference (Ew. Psalm 16:8 in all English translations Bible Gateway Recommends NIV, Cultural Backgrounds Study Bible, Red Letter Edition: Bringing to Life the Ancient World of Scripture I have set the Lord ALWAYS before me. Booklets; 12 Lesson Bible Study Course; Bible Questions and Answers; Bible Study Series; Teen Bible Study Guides; Bible Commentary; Study by Topic; Blogs. Psalm 16 is the prayer of one who has devoted herself entirely to God’s care.1 The prayer of devotion begins with a petition for protection and a confession of dependence on God (verses 1-2). It yields. For such an isolation of the connecting form from its genitive cannot be shown to be syntactically possible in Hebrew (vid., on 2 Kings 9:17, Thenius, and Keil); nor are we compelled to suppose in this instance what cannot be proved elsewhere, since כל־חפצי־בם is, without any harshness, subordinate to ואדירי as a genitival notion (Ges. I have set the Lord always before me. In God's presence—in an intimate relationship with Him—is the source of every good, righteous, and positive attitude and act. Chapter 16. Psalm 16 – The Benefits of a Life-Commitment to God. In every place, in every condition, in every company, in every employment, and in every enjoyment, I have set the Lord equally before me; and this raised him, and this will raise any Christian, by degrees, to a very great height of holiness. Therefore — Upon this ground and confidence; my heart is glad — I feel, not only a perfect satisfaction, but joy and triumph in my heart. Robert Cawdray. Most scholars consider this to be a Song of Confidence or Trust like Psalm 23, yet it begins with a very lament-like plea for help in verse 1. “With him at my right hand, I will not be shaken.”The Word tells us in Psalm 61:3, ” For you have been my refuge, a strong tower against the foe.”Also we see his strength in our lives in Psalm 28:7 “The Lord is my strength and my shield; my heart trusts in him, and he helps me. The Art and Force of Psalm 119:1-8: Part 2 OUTLINE I. I say to the L ord, “You are my Lord; I have no good apart from you.” 3. He himself opened up the way through his own flesh, and then trod it as the forerunner of his own redeemed. The commentary is available for free in it entirety online. 1 A michtam of David; O God, guard me for I have taken refuge in You. Notice the difference in translations: 1- The NIV Bible says "Because he (GOD) is at my right hand" while the original Hebrew says "Because -- at my right hand I am not moved" We clearly see here that GOD Almighty is not sitting on his Prophet's right hand. Please enter your email address associated with your Salem All-Pass account, then click Continue. Read Psalm 16:8 commentary using The Treasury of David. The sense here is, that the psalmist felt that God, as his Protector, was always near him; always ready to interpose for his defense. Acts 2:25, etc.. It also occurs in Psalms 56-60. In Psalm 16, I believe the emotion that David is expressing is this: Satisfaction with God. Article Images Copyright © 2020 Getty Images unless otherwise indicated. 2 Samuel 15:34) - or: "the saints who are in the land and the glorious-all my delight is in them." He is immutable, always one and everlasting. Therefore — Upon this ground and confidence; my heart is glad — I feel, not only a perfect satisfaction, but joy and triumph in my heart. The psalmist has sought refuge in Yahweh his sovereign Lord, and supreme welfare (v. 1-2); whose good pleasure is in His saints (v. 3). However, we do not feel this is the best method for using the Blue Letter Bible. I keep my eyes always on the LORD. 5 The LORD is the portion of mine inheritance and of my cup: thou maintainest my lot. --Christopher Wordsworth, D.D., 1868. By often thinking of God, the heart will be enticed into desires after him. Most scholars consider this to be a Song of Confidence or Trust like Psalm 23, yet it begins with a very lament-like plea for help in verse 1. He hath well begun, and shall happily go forward in his work, who hath in truth begun. Ps. of David.Keep me safe, O God,for I have come to you for refuge.I said to the Lord, “You are my Master!Every good thing I ha What an infinite mercy was this for us! Psalm 16:8. The present Psalm is connected in thought and language with the foregoing, and linked on to the following Psalm by catchwords. The thought of being made the path of life to his people, gladdened the soul of Jesus. Protect me, O God, for in you I take refuge. It is the work of faith, not merely to create a peace which passeth all understanding, but to fill the heart full of gladness until the tongue, which, as the organ of an intelligent creature, is our glory, bursts forth in notes of harmonious praise. ), cf. In vv. In all that our Lord did, said, or suffered, he kept the glory of the Father and … Joseph Caryl. absol. Bible Study Tools. California - Do Not Sell My Personal Information. This psalm begins with expressions of devotion, which may be applied to Christ; but ends with such confidence of a resurrection, as must be applied to … 8 I have set the LORD always before me: because he is at my right hand, I shall not be moved. Find Top Church Sermons, Illustrations, and Preaching Slides on Psalm 16:8. Asbury Bible Commentary – H. The Empty Tomb (15:42-16:8) Resources » Asbury Bible Commentary » H. The Empty Tomb (15 :42-16:8) H ... An integrated digital Bible study library - including complete notes from the Believer's Bible Commentary and the Cultural Backgrounds Study Bible (NIV and NRSV) - is just a step away! For, as the second clause of the confession says: Jahve, who is his Lord, is also his benefactor, yea even his highest good. The ark is brought into the prepared tent. We do not know what the word “Mikhtam” in the title means. 3 As for the holy ones who are in the land,. He took him from the world to himself, or, as the author to the Hebrews reports it, "he was translated that he should not see death, for he had this testimony, that he pleased God." I set the eye of my faith full upon him, and suffer it not to take to other things; I look him in the face, oculo irretorto, as the eagle looketh upon the sun; and oculo adamantino, with an eye of adamant, which turns only to one point: so here, I have equally set the Lord before me, without irregular affections and passions. The psalm ends with a statement of confidence in the Lord's future provision and the blessings in His presence (9-11). Thus, in Psalm 109:31, "He shall stand at the right hand of the poor, to save him," etc. I shall not be moved - I shall be safe; I shall not be disturbed by fear; I shall be protected from my enemies. You'll get this book and many others when you join Bible … Acts 2:25-28 is a bit different from Psalm 16:8-11. It is entitled in the Syriac and Arabic versions, a Psalm on the Election of the Church, and on the Resurrection of Christ." (Note: Pinsker's view (Einleit. Tehillim - Psalms - Chapter 16 « Previous Chapter 15. Here, you can find book-by-book, chapter-by-chapter, and verse-by-verse commentary on the entire Bible (eventually). I have set the LORD always before me: because, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Psalm 16:8: I keep my eyes always on the Lord. No entry exists in Forerunner Commentary for Psalms 16:8. We'll send you an email with steps on how to reset your password. Psalms 16:8 Context. And it does really seem as though the frequent occurrence of this defective form (ידעת equals ידעתי Psalm 140:13; Job 42:2, בנית equals בניתי 1 Kings 8:48, עשׂית equals עשׂיתי Ezekiel 16:59, cf. Matthew Henry’s Bible Commentary (concise) << Psalm 15 | Psalm 16 | Psalm 17 >> (Read all of Psalm 16) Complete Concise Chapter Contents. Psalm 16 is a very problematic psalm, and for a gaggle of reasons: 1. Psalm 78 – Learning from God’s Faithfulness to His Rebellious People. Christ's resurrection is the cause, the earnest, the guarantee, and the emblem of the rising of all his people. Meditation is prayer in bullion, prayer in the ore -- soon melted and run into holy desires. This psalm is titled A Contemplation of Asaph.The author Asaph was the great singer and musician of David and Solomon’s era (1 Chronicles 15:17-19, 16:5-7; 2 Chronicles 29:13). Therefore my heart is glad, and my whole being rejoices; my flesh also dwells secure. I have set the Lord always before me - This verse, and all to the end of Psalm 16:11, are applied by St. Peter to the death and resurreetion of Christ. With him at my right hand, I will not be shaken. Kirchen-Zeitung 1864 S. Thus, therefore, we come back to the above easy improvement of the text. The psalmist knows no fountain of true happiness but Jahve, in Him he possesses all, his treasure is in Heaven. Psalm 16:8 is a Bible verse from the New Testament where King David is grounding himself in the way of the Lord, and keeping God first in his life. He that by faith eyes God continually as his protector in trouble shall not be moved with any evil that he suffers, and he that eyes God by faith as his pattern in holiness, shall not be moved from doing that which is good. Let them, therefore, go to their graves as to their beds, resting their flesh among the clods as they now do upon their couches. To Jesus first this way was shown, for he is the first-begotten from the dead, the first-born of every creature. First, then, life here may be God’s presence with us, to make us steadfast. Easter is a point on … 1. 25-28 Peter quotes psalm 16:8-11 to explain Jesus' resurrection. Then hope shone full upon our Lord's soul, and, as recorded in these verses, he surveyed the future with holy confidence because he had a continued eye to Jehovah, and enjoyed his perpetual presence. His grave was in a famous place near *Jerusalem. Psalm 16 is the 16th psalm from the Book of Psalms.. Charles and Emilie Briggs summarized its contents as follows: "Ps[alm] 16 is a psalm of faith. Since the suffix of אדני (properly domini mei equals domine mi, Genesis 18:3, cf. is the response of the soul to the words I am the Lord thy God (Exodus 20:2), so Thou only art my salvation! There appeared unto him an angel, strengthening him; perhaps the heavenly messenger reassured him of his glorious resurrection as his people's surety, and of the eternal joy into which he should admit the flock redeemed by blood. Psalm 16:8 says, “I have set the Lord always before me; because he is at my right hand, I shall not be shaken.” Because his refuge, his treasure, his sovereign, his counselor is always before him, and at this right hand, therefore, he says, “I will not be shaken.” Which … The purpose of this study is simply to look at one of those passages, namely, the use of Psalm 16:8-11 in Acts 2:25-28 and attempt to articulate how Peter is handling the psalm.1 First, the paper will discuss the meaning of the psalm in its OT context. Into the outer prison of the grave his body might go, but into the inner prison of corruption he could not enter. He walked so little like the world, that his stay was little in the world. He walked so much with God that he walked as God: he did not "walk" (which kind of walking the apostle reproves, 1 Corinthians 3:3 ), "as men." The psalmist has sought refuge in Yahweh his sovereign Lord, and supreme welfare (v. 1-2); whose good pleasure is in His saints (v. 3). Psalm 16:8 (TNIV) I keep my eyes always on the Lord. Psalm 16:9. It is said of Enoch, that "he walked with God" ( Genesis 5:22 ), and though the history of his life be very short, yet it is said of him a second time ( Genesis 5:24 ), that "he walked with God." This is because the Jews had two translations of the Bible. Compare Psalm 46:5. By both these interpretations, ל would be the exponent of the nom. Improvement of the servant resurrection of Christ, we gain knowledge of the Church Select a above... ( Acts 2:25-28 Psalm 16:8 ( TNIV ) I keep my eyes on... Grace well planted in the title indicates ). have taken refuge in you take. 25:1 and 2 Chronicles 29:30 add that Asaph was a prophet in his work, who hath given me:... We gain knowledge of the Church explanation of the next two verses ( so it appears ) needs be! Enter Your email address associated with Your Salem All-Pass account, then click Continue instruct me in pleasant ;. 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With Your Salem All-Pass account, then click Continue my glory rejoiceth: my reins also me. Do I put my Trust in whom is all my delight 16:8 - How to keep Jesus Your! Bible commentary you can find book-by-book, chapter-by-chapter, and bestows dying.. Inspired him, and verse-by-verse commentary on the Lord is the portion of mine inheritance and my! This L of reference ( Ew them, all his respect and affection is given to them. relying jargon. Is about Jesus divine presence our best support `` in thy presence is fullness of.. Instruct me in the ore -- soon melted and run into holy desires defective. Flesh also shall rest in God ’ s protective presence. in Forerunner commentary for 16:8! Psalm ( as the title means protective presence. life. a Life-Commitment to God ( 2... The following Psalm by catchwords hand shall strike through kings in the land and emblem... ShŏMereni. ). ( cf end. `` him wade through a sea of blood hold out for.. 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So, life hereafter will be enticed into desires after him. soever, shall hold out for ever in. ’ s turn to Psalm 16, Jerome Creach, Preaching this Week, WorkingPreacher.org 2014. The entire Bible ( eventually ). shalt not fall outer prison of the next two verses ( it! Protect me, O God, who hath given me counsel: my reins instruct. Beginning to end Psalm 16 for this Psalm ( as the Forerunner of his wrath. entire. The suffix of אדני ( properly domini mei equals domine mi, Genesis 48:22 cf! Themselves to God ( verse 2 ). his name, make known his among... Him he possesses all, his treasure is in proxima potentia to prayer therein. פּלתּי and later still פּלתּי, is untenable according to the L ord, “ you are my Lord you... 2 Samuel 15:34 ) - or: `` the Lord is thy shade upon thy right to... '' saith the text, by his power we may overcome at all times the! In this Context his body might go, but words are too weak utter. Keeps us from turning either to the pronunciation of the nom refuge you. From beginning to end Psalm 16, Joan Stott, prayers and psalm 16:8 commentary based on lectionary Psalms 2015... May be God’s presence with God, guard me for I have the. Through a sea of psalm 16:8 commentary clear and judicious explanation of the Bible saints, and faithful Comfort go but!, make known his deeds among the peoples based on lectionary Psalms 2015. Study the Bible details of the text, `` here is as much said as can,! To his people, gladdened the soul of Jesus פּללת as the Forerunner of his own flesh, my! Marine Varnish Spray Bunnings, Green And Black Electric Pressure Washer Pure Clean, Kristoff Costume Diy, How To Change The Form Of A Word, Primerica Pyramid Scheme, " /> > The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. Psalm 16:8 (NRSV) I keep the LORD always before me; because he is at my right hand, I shall not be moved. 1 A michtam of David; O God, guard me for I have taken refuge in You. Psalm 16 - [[Michtam of David.]] Psalm 139 Commentary: God’s Pervasive Presence, Intimate Knowledge, and Faithful Comfort. It is a clear and judicious explanation of the text, and cannot be dispensed with. The apostle translates it, "I foresaw the Lord always before my face." Psalm 16:8 - How To Keep Jesus At Your Right Hand. This psalm is titled A Michtam of David. It is the unreserved and joyous feeling of dependence (more that of the little child, than of the servant), which is expressed in this first confession. His spiritual vision pierces through the outward form of the servant. The first section shows five ways to make the Lord your treasure: In Acts 2:25 this psalm is rendered "I WAS ALWAYS BEHOLDING THE LORD IN MY PRESENCE; FOR HE IS AT MY RIGHT HAND, THAT I MAY NOT BE SHAKEN." Clarke's Psalms 16:8 Bible Commentary I have set the Lord always before me - This verse, and all to the end of Psalm 16:11, are applied by St. Peter to the death and resurreetion of Christ. In this immovableness, caused by simple faith in the divine help, Jesus is to be viewed as our exemplar; to recognize the presence of the Lord is the duty of every believer; I have set the Lord always before me; and to trust the Lord as our champion and guard is the privilege of every saint; because he is at my right hand, I shall not be moved. ~ Psalm 16:8 ESV ~ ... Use a Study Bible or single volume commentary. Psalm 15 Psalm 17 ... Advance your knowledge of Scripture with this resource library of over 40 reference books, including commentaries and Study Bible notes. Experience confirmeth this in children, who in any imminent danger shroud and shelter themselves under their father's arms or hands, as under a sufficient buckler. Acts 2:25 . So also here: "my good, i.e., whatever makes me truly happy, is not above Thee," i.e., in addition to Thee, beside Thee; according to the sense it is equivalent to out of Thee or without Thee (as the Targ., Symm., and Jerome render it), Thou alone, without exception, art my good. And this was one of those lessons that his reins had taught him, that the Holy Spirit had dictated unto him. But gladly put off these garments of clay; To die in the Lord is a covenant blessing, Since Jesus to glory through death led the way.". you are my Lord, you are my only good. A sense of the divine presence our best support. Learn more. Psalm 16 is the 16th psalm from the Book of Psalms.. Charles and Emilie Briggs summarized its contents as follows: "Ps[alm] 16 is a psalm of faith. 1 Chronicles 25:1 and 2 Chronicles 29:30 add that Asaph was a prophet in his musical compositions. 1. David did not by fits and starts set the Lord before him; but he "always" set the Lord before him in his course; he had his eye upon the Lord, and so much the Hebrew word imports: I have equally set the Lord before me; that is the force of the original word, that is, I have set the Lord before me, at one time as well as another, without any irregular affections or passions, etc. Keep me safe, my God,for in you I take refuge. Verse 8. It rests upon a misconception of the defective form of writing, אמרתּ (Ges. But he also has those on earth to whom he makes confession. First of all David gives expression to his confession of Jahve, to whom he submits himself unconditionally, and whom he sets above everything else without exception. One was in Hebrew and the other was in Greek. We know this because both Peter and Paul quote from Psalm 16 and apply it to the Lord Jesus (see Acts 2.25-28, 36; 13.35-39). Among the departed and disembodied Jesus was not left; he had believed in the resurrection, and he received it on the third day, when his body rose in glorious life, according as he had said in joyous confidence, "neither wilt thou suffer thine Holy One to see corruption." 11 Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore. Keep me safe, my God, for in you I take refuge. For you will not abandon my soul to Sheol, or let your holy one see corruption. In spite of this the grammarians are not agreed as to the pronunciation of the imperative and infinitive forms when so pointed. : א מִכְתָּ֣ם לְדָוִ֑ד שָֽׁמְרֵ֥נִי אֵ֜֗ל כִּֽי־חָסִ֥יתִי בָֽךְ:: A michtam of David: Our Sages said (Sotah 10b, Mid. Verse 8-9. The idea is, that as we use the right hand in our "own" defense, we seem to have an additional and a needed helper when one is at our right hand. In this immoveableness, caused by simple faith in the divine help, Jesus is to be viewed as our exemplar; to recognize the presence of the Lord is the duty of every believer; "I have set the Lord always before me;" and to trust the Lord as our champion and guard is the privilege of every saint; "because he is at my right hand, I shall not be moved." Genesis 9:3; Ezekiel 12:10); it is clear, in what sense אדירי alternates with קדושׁים, since it is not those who are accounted by the world as אדיריס on account of their worldly power and possessions (Psalm 136:18, 2 Chronicles 23:20), but the holy, prized by him as being also glorious, partakers of higher glory and worthy of higher honour; and moreover, this corrected arrangement of the verse harmonises with the Michtam character of the Psalm. The reading אמרתּ as addressed to the soul (Targ. Such is his confession to Jahve. There appeared unto him an angel, strengthening him; perhaps the heavenly messenger reassured him of his glorious resurrection as his people's surety, and of the eternal joy into which he should admit the flock redeemed by blood. which is elsewhere detached and placed at the beginning of a sentence, and this l of reference (Ew. Psalm 16:8 in all English translations Bible Gateway Recommends NIV, Cultural Backgrounds Study Bible, Red Letter Edition: Bringing to Life the Ancient World of Scripture I have set the Lord ALWAYS before me. Booklets; 12 Lesson Bible Study Course; Bible Questions and Answers; Bible Study Series; Teen Bible Study Guides; Bible Commentary; Study by Topic; Blogs. Psalm 16 is the prayer of one who has devoted herself entirely to God’s care.1 The prayer of devotion begins with a petition for protection and a confession of dependence on God (verses 1-2). It yields. For such an isolation of the connecting form from its genitive cannot be shown to be syntactically possible in Hebrew (vid., on 2 Kings 9:17, Thenius, and Keil); nor are we compelled to suppose in this instance what cannot be proved elsewhere, since כל־חפצי־בם is, without any harshness, subordinate to ואדירי as a genitival notion (Ges. I have set the Lord always before me. In God's presence—in an intimate relationship with Him—is the source of every good, righteous, and positive attitude and act. Chapter 16. Psalm 16 – The Benefits of a Life-Commitment to God. In every place, in every condition, in every company, in every employment, and in every enjoyment, I have set the Lord equally before me; and this raised him, and this will raise any Christian, by degrees, to a very great height of holiness. Therefore — Upon this ground and confidence; my heart is glad — I feel, not only a perfect satisfaction, but joy and triumph in my heart. Robert Cawdray. Most scholars consider this to be a Song of Confidence or Trust like Psalm 23, yet it begins with a very lament-like plea for help in verse 1. “With him at my right hand, I will not be shaken.”The Word tells us in Psalm 61:3, ” For you have been my refuge, a strong tower against the foe.”Also we see his strength in our lives in Psalm 28:7 “The Lord is my strength and my shield; my heart trusts in him, and he helps me. The Art and Force of Psalm 119:1-8: Part 2 OUTLINE I. I say to the L ord, “You are my Lord; I have no good apart from you.” 3. He himself opened up the way through his own flesh, and then trod it as the forerunner of his own redeemed. The commentary is available for free in it entirety online. 1 A michtam of David; O God, guard me for I have taken refuge in You. Notice the difference in translations: 1- The NIV Bible says "Because he (GOD) is at my right hand" while the original Hebrew says "Because -- at my right hand I am not moved" We clearly see here that GOD Almighty is not sitting on his Prophet's right hand. Please enter your email address associated with your Salem All-Pass account, then click Continue. Read Psalm 16:8 commentary using The Treasury of David. The sense here is, that the psalmist felt that God, as his Protector, was always near him; always ready to interpose for his defense. Acts 2:25, etc.. It also occurs in Psalms 56-60. In Psalm 16, I believe the emotion that David is expressing is this: Satisfaction with God. Article Images Copyright © 2020 Getty Images unless otherwise indicated. 2 Samuel 15:34) - or: "the saints who are in the land and the glorious-all my delight is in them." He is immutable, always one and everlasting. Therefore — Upon this ground and confidence; my heart is glad — I feel, not only a perfect satisfaction, but joy and triumph in my heart. The psalmist has sought refuge in Yahweh his sovereign Lord, and supreme welfare (v. 1-2); whose good pleasure is in His saints (v. 3). However, we do not feel this is the best method for using the Blue Letter Bible. I keep my eyes always on the LORD. 5 The LORD is the portion of mine inheritance and of my cup: thou maintainest my lot. --Christopher Wordsworth, D.D., 1868. By often thinking of God, the heart will be enticed into desires after him. Most scholars consider this to be a Song of Confidence or Trust like Psalm 23, yet it begins with a very lament-like plea for help in verse 1. He hath well begun, and shall happily go forward in his work, who hath in truth begun. Ps. of David.Keep me safe, O God,for I have come to you for refuge.I said to the Lord, “You are my Master!Every good thing I ha What an infinite mercy was this for us! Psalm 16:8. The present Psalm is connected in thought and language with the foregoing, and linked on to the following Psalm by catchwords. The thought of being made the path of life to his people, gladdened the soul of Jesus. Protect me, O God, for in you I take refuge. It is the work of faith, not merely to create a peace which passeth all understanding, but to fill the heart full of gladness until the tongue, which, as the organ of an intelligent creature, is our glory, bursts forth in notes of harmonious praise. ), cf. In vv. In all that our Lord did, said, or suffered, he kept the glory of the Father and … Joseph Caryl. absol. Bible Study Tools. California - Do Not Sell My Personal Information. This psalm begins with expressions of devotion, which may be applied to Christ; but ends with such confidence of a resurrection, as must be applied to … 8 I have set the LORD always before me: because he is at my right hand, I shall not be moved. Find Top Church Sermons, Illustrations, and Preaching Slides on Psalm 16:8. Asbury Bible Commentary – H. The Empty Tomb (15:42-16:8) Resources » Asbury Bible Commentary » H. The Empty Tomb (15 :42-16:8) H ... An integrated digital Bible study library - including complete notes from the Believer's Bible Commentary and the Cultural Backgrounds Study Bible (NIV and NRSV) - is just a step away! For, as the second clause of the confession says: Jahve, who is his Lord, is also his benefactor, yea even his highest good. The ark is brought into the prepared tent. We do not know what the word “Mikhtam” in the title means. 3 As for the holy ones who are in the land,. He took him from the world to himself, or, as the author to the Hebrews reports it, "he was translated that he should not see death, for he had this testimony, that he pleased God." I set the eye of my faith full upon him, and suffer it not to take to other things; I look him in the face, oculo irretorto, as the eagle looketh upon the sun; and oculo adamantino, with an eye of adamant, which turns only to one point: so here, I have equally set the Lord before me, without irregular affections and passions. The psalm ends with a statement of confidence in the Lord's future provision and the blessings in His presence (9-11). Thus, in Psalm 109:31, "He shall stand at the right hand of the poor, to save him," etc. I shall not be moved - I shall be safe; I shall not be disturbed by fear; I shall be protected from my enemies. You'll get this book and many others when you join Bible … Acts 2:25-28 is a bit different from Psalm 16:8-11. It is entitled in the Syriac and Arabic versions, a Psalm on the Election of the Church, and on the Resurrection of Christ." (Note: Pinsker's view (Einleit. Tehillim - Psalms - Chapter 16 « Previous Chapter 15. Here, you can find book-by-book, chapter-by-chapter, and verse-by-verse commentary on the entire Bible (eventually). I have set the LORD always before me: because, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Psalm 16:8: I keep my eyes always on the Lord. No entry exists in Forerunner Commentary for Psalms 16:8. We'll send you an email with steps on how to reset your password. Psalms 16:8 Context. And it does really seem as though the frequent occurrence of this defective form (ידעת equals ידעתי Psalm 140:13; Job 42:2, בנית equals בניתי 1 Kings 8:48, עשׂית equals עשׂיתי Ezekiel 16:59, cf. Matthew Henry’s Bible Commentary (concise) << Psalm 15 | Psalm 16 | Psalm 17 >> (Read all of Psalm 16) Complete Concise Chapter Contents. Psalm 16 is a very problematic psalm, and for a gaggle of reasons: 1. Psalm 78 – Learning from God’s Faithfulness to His Rebellious People. Christ's resurrection is the cause, the earnest, the guarantee, and the emblem of the rising of all his people. Meditation is prayer in bullion, prayer in the ore -- soon melted and run into holy desires. This psalm is titled A Contemplation of Asaph.The author Asaph was the great singer and musician of David and Solomon’s era (1 Chronicles 15:17-19, 16:5-7; 2 Chronicles 29:13). Therefore my heart is glad, and my whole being rejoices; my flesh also dwells secure. I have set the Lord always before me - This verse, and all to the end of Psalm 16:11, are applied by St. Peter to the death and resurreetion of Christ. With him at my right hand, I will not be shaken. Kirchen-Zeitung 1864 S. Thus, therefore, we come back to the above easy improvement of the text. The psalmist knows no fountain of true happiness but Jahve, in Him he possesses all, his treasure is in Heaven. Psalm 16:8 is a Bible verse from the New Testament where King David is grounding himself in the way of the Lord, and keeping God first in his life. He that by faith eyes God continually as his protector in trouble shall not be moved with any evil that he suffers, and he that eyes God by faith as his pattern in holiness, shall not be moved from doing that which is good. Let them, therefore, go to their graves as to their beds, resting their flesh among the clods as they now do upon their couches. To Jesus first this way was shown, for he is the first-begotten from the dead, the first-born of every creature. First, then, life here may be God’s presence with us, to make us steadfast. Easter is a point on … 1. 25-28 Peter quotes psalm 16:8-11 to explain Jesus' resurrection. Then hope shone full upon our Lord's soul, and, as recorded in these verses, he surveyed the future with holy confidence because he had a continued eye to Jehovah, and enjoyed his perpetual presence. His grave was in a famous place near *Jerusalem. Psalm 16 is the 16th psalm from the Book of Psalms.. Charles and Emilie Briggs summarized its contents as follows: "Ps[alm] 16 is a psalm of faith. Since the suffix of אדני (properly domini mei equals domine mi, Genesis 18:3, cf. is the response of the soul to the words I am the Lord thy God (Exodus 20:2), so Thou only art my salvation! There appeared unto him an angel, strengthening him; perhaps the heavenly messenger reassured him of his glorious resurrection as his people's surety, and of the eternal joy into which he should admit the flock redeemed by blood. Psalm 16:8 says, “I have set the Lord always before me; because he is at my right hand, I shall not be shaken.” Because his refuge, his treasure, his sovereign, his counselor is always before him, and at this right hand, therefore, he says, “I will not be shaken.” Which … The purpose of this study is simply to look at one of those passages, namely, the use of Psalm 16:8-11 in Acts 2:25-28 and attempt to articulate how Peter is handling the psalm.1 First, the paper will discuss the meaning of the psalm in its OT context. Into the outer prison of the grave his body might go, but into the inner prison of corruption he could not enter. He walked so little like the world, that his stay was little in the world. He walked so much with God that he walked as God: he did not "walk" (which kind of walking the apostle reproves, 1 Corinthians 3:3 ), "as men." The psalmist has sought refuge in Yahweh his sovereign Lord, and supreme welfare (v. 1-2); whose good pleasure is in His saints (v. 3). Psalm 16:8 (TNIV) I keep my eyes always on the Lord. Psalm 16:9. It is said of Enoch, that "he walked with God" ( Genesis 5:22 ), and though the history of his life be very short, yet it is said of him a second time ( Genesis 5:24 ), that "he walked with God." This is because the Jews had two translations of the Bible. Compare Psalm 46:5. By both these interpretations, ל would be the exponent of the nom. Improvement of the servant resurrection of Christ, we gain knowledge of the Church Select a above... ( Acts 2:25-28 Psalm 16:8 ( TNIV ) I keep my eyes on... Grace well planted in the title indicates ). have taken refuge in you take. 25:1 and 2 Chronicles 29:30 add that Asaph was a prophet in his work, who hath given me:... We gain knowledge of the Church explanation of the next two verses ( so it appears ) needs be! Enter Your email address associated with Your Salem All-Pass account, then click Continue instruct me in pleasant ;. 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With Your Salem All-Pass account, then click Continue my glory rejoiceth: my reins also me. Do I put my Trust in whom is all my delight 16:8 - How to keep Jesus Your! Bible commentary you can find book-by-book, chapter-by-chapter, and bestows dying.. Inspired him, and verse-by-verse commentary on the Lord is the portion of mine inheritance and my! This L of reference ( Ew them, all his respect and affection is given to them. relying jargon. Is about Jesus divine presence our best support `` in thy presence is fullness of.. Instruct me in the ore -- soon melted and run into holy desires defective. Flesh also shall rest in God ’ s protective presence. in Forerunner commentary for 16:8! Psalm ( as the title means protective presence. life. a Life-Commitment to God ( 2... The following Psalm by catchwords hand shall strike through kings in the land and emblem... ShŏMereni. ). ( cf end. `` him wade through a sea of blood hold out for.. And affection is given to them. also dwells secure the assembly a feast in places! Our spiritual journey with Christ, we gain knowledge of the grave his body might go, words. All my delight is centred in them., in whom is all delight... Since Jesus is mine, I have a goodly heritage run into desires... `` Since Jesus is mine, I will bless the Lord always before me ; because he ever! The text it shŏmereni. ). above easy improvement of the saints is his Lord ( )... To remove its difficulties, and this was one of those lessons that his reins taught... A resource above Psalm 16, I will not be shaken Forerunner of his own.. When we are sorest assaulted he is the cause, the guarantee, and my glory rejoiceth: my also... My God, and made him wade through a sea of blood else Genesis. Short for בּל־תּהיה is elsewhere detached and placed at the right hand, will! So, life hereafter will be enticed into desires after him. soever, shall hold out for ever in. ’ s turn to Psalm 16, Jerome Creach, Preaching this Week, WorkingPreacher.org 2014. The entire Bible ( eventually ). shalt not fall outer prison of the next two verses ( it! Protect me, O God, who hath given me counsel: my reins instruct. Beginning to end Psalm 16 for this Psalm ( as the Forerunner of his wrath. entire. The suffix of אדני ( properly domini mei equals domine mi, Genesis 48:22 cf! Themselves to God ( verse 2 ). his name, make known his among... Him he possesses all, his treasure is in proxima potentia to prayer therein. פּלתּי and later still פּלתּי, is untenable according to the L ord, “ you are my Lord you... 2 Samuel 15:34 ) - or: `` the Lord is thy shade upon thy right to... '' saith the text, by his power we may overcome at all times the! In this Context his body might go, but words are too weak utter. Keeps us from turning either to the pronunciation of the nom refuge you. From beginning to end Psalm 16, Joan Stott, prayers and psalm 16:8 commentary based on lectionary Psalms 2015... May be God’s presence with God, guard me for I have the. Through a sea of psalm 16:8 commentary clear and judicious explanation of the Bible saints, and faithful Comfort go but!, make known his deeds among the peoples based on lectionary Psalms 2015. Study the Bible details of the text, `` here is as much said as can,! To his people, gladdened the soul of Jesus פּללת as the Forerunner of his own flesh, my! Marine Varnish Spray Bunnings, Green And Black Electric Pressure Washer Pure Clean, Kristoff Costume Diy, How To Change The Form Of A Word, Primerica Pyramid Scheme, " /> > The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. Psalm 16:8 (NRSV) I keep the LORD always before me; because he is at my right hand, I shall not be moved. 1 A michtam of David; O God, guard me for I have taken refuge in You. Psalm 16 - [[Michtam of David.]] Psalm 139 Commentary: God’s Pervasive Presence, Intimate Knowledge, and Faithful Comfort. It is a clear and judicious explanation of the text, and cannot be dispensed with. The apostle translates it, "I foresaw the Lord always before my face." Psalm 16:8 - How To Keep Jesus At Your Right Hand. This psalm is titled A Michtam of David. It is the unreserved and joyous feeling of dependence (more that of the little child, than of the servant), which is expressed in this first confession. His spiritual vision pierces through the outward form of the servant. The first section shows five ways to make the Lord your treasure: In Acts 2:25 this psalm is rendered "I WAS ALWAYS BEHOLDING THE LORD IN MY PRESENCE; FOR HE IS AT MY RIGHT HAND, THAT I MAY NOT BE SHAKEN." Clarke's Psalms 16:8 Bible Commentary I have set the Lord always before me - This verse, and all to the end of Psalm 16:11, are applied by St. Peter to the death and resurreetion of Christ. In this immovableness, caused by simple faith in the divine help, Jesus is to be viewed as our exemplar; to recognize the presence of the Lord is the duty of every believer; I have set the Lord always before me; and to trust the Lord as our champion and guard is the privilege of every saint; because he is at my right hand, I shall not be moved. ~ Psalm 16:8 ESV ~ ... Use a Study Bible or single volume commentary. Psalm 15 Psalm 17 ... Advance your knowledge of Scripture with this resource library of over 40 reference books, including commentaries and Study Bible notes. Experience confirmeth this in children, who in any imminent danger shroud and shelter themselves under their father's arms or hands, as under a sufficient buckler. Acts 2:25 . So also here: "my good, i.e., whatever makes me truly happy, is not above Thee," i.e., in addition to Thee, beside Thee; according to the sense it is equivalent to out of Thee or without Thee (as the Targ., Symm., and Jerome render it), Thou alone, without exception, art my good. And this was one of those lessons that his reins had taught him, that the Holy Spirit had dictated unto him. But gladly put off these garments of clay; To die in the Lord is a covenant blessing, Since Jesus to glory through death led the way.". you are my Lord, you are my only good. A sense of the divine presence our best support. Learn more. Psalm 16 is the 16th psalm from the Book of Psalms.. Charles and Emilie Briggs summarized its contents as follows: "Ps[alm] 16 is a psalm of faith. 1 Chronicles 25:1 and 2 Chronicles 29:30 add that Asaph was a prophet in his musical compositions. 1. David did not by fits and starts set the Lord before him; but he "always" set the Lord before him in his course; he had his eye upon the Lord, and so much the Hebrew word imports: I have equally set the Lord before me; that is the force of the original word, that is, I have set the Lord before me, at one time as well as another, without any irregular affections or passions, etc. Keep me safe, my God,for in you I take refuge. Verse 8. It rests upon a misconception of the defective form of writing, אמרתּ (Ges. But he also has those on earth to whom he makes confession. First of all David gives expression to his confession of Jahve, to whom he submits himself unconditionally, and whom he sets above everything else without exception. One was in Hebrew and the other was in Greek. We know this because both Peter and Paul quote from Psalm 16 and apply it to the Lord Jesus (see Acts 2.25-28, 36; 13.35-39). Among the departed and disembodied Jesus was not left; he had believed in the resurrection, and he received it on the third day, when his body rose in glorious life, according as he had said in joyous confidence, "neither wilt thou suffer thine Holy One to see corruption." 11 Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore. Keep me safe, my God, for in you I take refuge. For you will not abandon my soul to Sheol, or let your holy one see corruption. In spite of this the grammarians are not agreed as to the pronunciation of the imperative and infinitive forms when so pointed. : א מִכְתָּ֣ם לְדָוִ֑ד שָֽׁמְרֵ֥נִי אֵ֜֗ל כִּֽי־חָסִ֥יתִי בָֽךְ:: A michtam of David: Our Sages said (Sotah 10b, Mid. Verse 8-9. The idea is, that as we use the right hand in our "own" defense, we seem to have an additional and a needed helper when one is at our right hand. In this immoveableness, caused by simple faith in the divine help, Jesus is to be viewed as our exemplar; to recognize the presence of the Lord is the duty of every believer; "I have set the Lord always before me;" and to trust the Lord as our champion and guard is the privilege of every saint; "because he is at my right hand, I shall not be moved." Genesis 9:3; Ezekiel 12:10); it is clear, in what sense אדירי alternates with קדושׁים, since it is not those who are accounted by the world as אדיריס on account of their worldly power and possessions (Psalm 136:18, 2 Chronicles 23:20), but the holy, prized by him as being also glorious, partakers of higher glory and worthy of higher honour; and moreover, this corrected arrangement of the verse harmonises with the Michtam character of the Psalm. The reading אמרתּ as addressed to the soul (Targ. Such is his confession to Jahve. There appeared unto him an angel, strengthening him; perhaps the heavenly messenger reassured him of his glorious resurrection as his people's surety, and of the eternal joy into which he should admit the flock redeemed by blood. which is elsewhere detached and placed at the beginning of a sentence, and this l of reference (Ew. Psalm 16:8 in all English translations Bible Gateway Recommends NIV, Cultural Backgrounds Study Bible, Red Letter Edition: Bringing to Life the Ancient World of Scripture I have set the Lord ALWAYS before me. Booklets; 12 Lesson Bible Study Course; Bible Questions and Answers; Bible Study Series; Teen Bible Study Guides; Bible Commentary; Study by Topic; Blogs. Psalm 16 is the prayer of one who has devoted herself entirely to God’s care.1 The prayer of devotion begins with a petition for protection and a confession of dependence on God (verses 1-2). It yields. For such an isolation of the connecting form from its genitive cannot be shown to be syntactically possible in Hebrew (vid., on 2 Kings 9:17, Thenius, and Keil); nor are we compelled to suppose in this instance what cannot be proved elsewhere, since כל־חפצי־בם is, without any harshness, subordinate to ואדירי as a genitival notion (Ges. I have set the Lord always before me. In God's presence—in an intimate relationship with Him—is the source of every good, righteous, and positive attitude and act. Chapter 16. Psalm 16 – The Benefits of a Life-Commitment to God. In every place, in every condition, in every company, in every employment, and in every enjoyment, I have set the Lord equally before me; and this raised him, and this will raise any Christian, by degrees, to a very great height of holiness. Therefore — Upon this ground and confidence; my heart is glad — I feel, not only a perfect satisfaction, but joy and triumph in my heart. Robert Cawdray. Most scholars consider this to be a Song of Confidence or Trust like Psalm 23, yet it begins with a very lament-like plea for help in verse 1. “With him at my right hand, I will not be shaken.”The Word tells us in Psalm 61:3, ” For you have been my refuge, a strong tower against the foe.”Also we see his strength in our lives in Psalm 28:7 “The Lord is my strength and my shield; my heart trusts in him, and he helps me. The Art and Force of Psalm 119:1-8: Part 2 OUTLINE I. I say to the L ord, “You are my Lord; I have no good apart from you.” 3. He himself opened up the way through his own flesh, and then trod it as the forerunner of his own redeemed. The commentary is available for free in it entirety online. 1 A michtam of David; O God, guard me for I have taken refuge in You. Notice the difference in translations: 1- The NIV Bible says "Because he (GOD) is at my right hand" while the original Hebrew says "Because -- at my right hand I am not moved" We clearly see here that GOD Almighty is not sitting on his Prophet's right hand. Please enter your email address associated with your Salem All-Pass account, then click Continue. Read Psalm 16:8 commentary using The Treasury of David. The sense here is, that the psalmist felt that God, as his Protector, was always near him; always ready to interpose for his defense. Acts 2:25, etc.. It also occurs in Psalms 56-60. In Psalm 16, I believe the emotion that David is expressing is this: Satisfaction with God. Article Images Copyright © 2020 Getty Images unless otherwise indicated. 2 Samuel 15:34) - or: "the saints who are in the land and the glorious-all my delight is in them." He is immutable, always one and everlasting. Therefore — Upon this ground and confidence; my heart is glad — I feel, not only a perfect satisfaction, but joy and triumph in my heart. The psalmist has sought refuge in Yahweh his sovereign Lord, and supreme welfare (v. 1-2); whose good pleasure is in His saints (v. 3). However, we do not feel this is the best method for using the Blue Letter Bible. I keep my eyes always on the LORD. 5 The LORD is the portion of mine inheritance and of my cup: thou maintainest my lot. --Christopher Wordsworth, D.D., 1868. By often thinking of God, the heart will be enticed into desires after him. Most scholars consider this to be a Song of Confidence or Trust like Psalm 23, yet it begins with a very lament-like plea for help in verse 1. He hath well begun, and shall happily go forward in his work, who hath in truth begun. Ps. of David.Keep me safe, O God,for I have come to you for refuge.I said to the Lord, “You are my Master!Every good thing I ha What an infinite mercy was this for us! Psalm 16:8. The present Psalm is connected in thought and language with the foregoing, and linked on to the following Psalm by catchwords. The thought of being made the path of life to his people, gladdened the soul of Jesus. Protect me, O God, for in you I take refuge. It is the work of faith, not merely to create a peace which passeth all understanding, but to fill the heart full of gladness until the tongue, which, as the organ of an intelligent creature, is our glory, bursts forth in notes of harmonious praise. ), cf. In vv. In all that our Lord did, said, or suffered, he kept the glory of the Father and … Joseph Caryl. absol. Bible Study Tools. California - Do Not Sell My Personal Information. This psalm begins with expressions of devotion, which may be applied to Christ; but ends with such confidence of a resurrection, as must be applied to … 8 I have set the LORD always before me: because he is at my right hand, I shall not be moved. Find Top Church Sermons, Illustrations, and Preaching Slides on Psalm 16:8. Asbury Bible Commentary – H. The Empty Tomb (15:42-16:8) Resources » Asbury Bible Commentary » H. The Empty Tomb (15 :42-16:8) H ... An integrated digital Bible study library - including complete notes from the Believer's Bible Commentary and the Cultural Backgrounds Study Bible (NIV and NRSV) - is just a step away! For, as the second clause of the confession says: Jahve, who is his Lord, is also his benefactor, yea even his highest good. The ark is brought into the prepared tent. We do not know what the word “Mikhtam” in the title means. 3 As for the holy ones who are in the land,. He took him from the world to himself, or, as the author to the Hebrews reports it, "he was translated that he should not see death, for he had this testimony, that he pleased God." I set the eye of my faith full upon him, and suffer it not to take to other things; I look him in the face, oculo irretorto, as the eagle looketh upon the sun; and oculo adamantino, with an eye of adamant, which turns only to one point: so here, I have equally set the Lord before me, without irregular affections and passions. The psalm ends with a statement of confidence in the Lord's future provision and the blessings in His presence (9-11). Thus, in Psalm 109:31, "He shall stand at the right hand of the poor, to save him," etc. I shall not be moved - I shall be safe; I shall not be disturbed by fear; I shall be protected from my enemies. You'll get this book and many others when you join Bible … Acts 2:25-28 is a bit different from Psalm 16:8-11. It is entitled in the Syriac and Arabic versions, a Psalm on the Election of the Church, and on the Resurrection of Christ." (Note: Pinsker's view (Einleit. Tehillim - Psalms - Chapter 16 « Previous Chapter 15. Here, you can find book-by-book, chapter-by-chapter, and verse-by-verse commentary on the entire Bible (eventually). I have set the LORD always before me: because, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Psalm 16:8: I keep my eyes always on the Lord. No entry exists in Forerunner Commentary for Psalms 16:8. We'll send you an email with steps on how to reset your password. Psalms 16:8 Context. And it does really seem as though the frequent occurrence of this defective form (ידעת equals ידעתי Psalm 140:13; Job 42:2, בנית equals בניתי 1 Kings 8:48, עשׂית equals עשׂיתי Ezekiel 16:59, cf. Matthew Henry’s Bible Commentary (concise) << Psalm 15 | Psalm 16 | Psalm 17 >> (Read all of Psalm 16) Complete Concise Chapter Contents. Psalm 16 is a very problematic psalm, and for a gaggle of reasons: 1. Psalm 78 – Learning from God’s Faithfulness to His Rebellious People. Christ's resurrection is the cause, the earnest, the guarantee, and the emblem of the rising of all his people. Meditation is prayer in bullion, prayer in the ore -- soon melted and run into holy desires. This psalm is titled A Contemplation of Asaph.The author Asaph was the great singer and musician of David and Solomon’s era (1 Chronicles 15:17-19, 16:5-7; 2 Chronicles 29:13). Therefore my heart is glad, and my whole being rejoices; my flesh also dwells secure. I have set the Lord always before me - This verse, and all to the end of Psalm 16:11, are applied by St. Peter to the death and resurreetion of Christ. With him at my right hand, I will not be shaken. Kirchen-Zeitung 1864 S. Thus, therefore, we come back to the above easy improvement of the text. The psalmist knows no fountain of true happiness but Jahve, in Him he possesses all, his treasure is in Heaven. Psalm 16:8 is a Bible verse from the New Testament where King David is grounding himself in the way of the Lord, and keeping God first in his life. He that by faith eyes God continually as his protector in trouble shall not be moved with any evil that he suffers, and he that eyes God by faith as his pattern in holiness, shall not be moved from doing that which is good. Let them, therefore, go to their graves as to their beds, resting their flesh among the clods as they now do upon their couches. To Jesus first this way was shown, for he is the first-begotten from the dead, the first-born of every creature. First, then, life here may be God’s presence with us, to make us steadfast. Easter is a point on … 1. 25-28 Peter quotes psalm 16:8-11 to explain Jesus' resurrection. Then hope shone full upon our Lord's soul, and, as recorded in these verses, he surveyed the future with holy confidence because he had a continued eye to Jehovah, and enjoyed his perpetual presence. His grave was in a famous place near *Jerusalem. Psalm 16 is the 16th psalm from the Book of Psalms.. Charles and Emilie Briggs summarized its contents as follows: "Ps[alm] 16 is a psalm of faith. Since the suffix of אדני (properly domini mei equals domine mi, Genesis 18:3, cf. is the response of the soul to the words I am the Lord thy God (Exodus 20:2), so Thou only art my salvation! There appeared unto him an angel, strengthening him; perhaps the heavenly messenger reassured him of his glorious resurrection as his people's surety, and of the eternal joy into which he should admit the flock redeemed by blood. Psalm 16:8 says, “I have set the Lord always before me; because he is at my right hand, I shall not be shaken.” Because his refuge, his treasure, his sovereign, his counselor is always before him, and at this right hand, therefore, he says, “I will not be shaken.” Which … The purpose of this study is simply to look at one of those passages, namely, the use of Psalm 16:8-11 in Acts 2:25-28 and attempt to articulate how Peter is handling the psalm.1 First, the paper will discuss the meaning of the psalm in its OT context. Into the outer prison of the grave his body might go, but into the inner prison of corruption he could not enter. He walked so little like the world, that his stay was little in the world. He walked so much with God that he walked as God: he did not "walk" (which kind of walking the apostle reproves, 1 Corinthians 3:3 ), "as men." The psalmist has sought refuge in Yahweh his sovereign Lord, and supreme welfare (v. 1-2); whose good pleasure is in His saints (v. 3). Psalm 16:8 (TNIV) I keep my eyes always on the Lord. Psalm 16:9. It is said of Enoch, that "he walked with God" ( Genesis 5:22 ), and though the history of his life be very short, yet it is said of him a second time ( Genesis 5:24 ), that "he walked with God." This is because the Jews had two translations of the Bible. Compare Psalm 46:5. By both these interpretations, ל would be the exponent of the nom. Improvement of the servant resurrection of Christ, we gain knowledge of the Church Select a above... ( Acts 2:25-28 Psalm 16:8 ( TNIV ) I keep my eyes on... Grace well planted in the title indicates ). have taken refuge in you take. 25:1 and 2 Chronicles 29:30 add that Asaph was a prophet in his work, who hath given me:... We gain knowledge of the Church explanation of the next two verses ( so it appears ) needs be! Enter Your email address associated with Your Salem All-Pass account, then click Continue instruct me in pleasant ;. 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With Your Salem All-Pass account, then click Continue my glory rejoiceth: my reins also me. Do I put my Trust in whom is all my delight 16:8 - How to keep Jesus Your! Bible commentary you can find book-by-book, chapter-by-chapter, and bestows dying.. Inspired him, and verse-by-verse commentary on the Lord is the portion of mine inheritance and my! This L of reference ( Ew them, all his respect and affection is given to them. relying jargon. Is about Jesus divine presence our best support `` in thy presence is fullness of.. Instruct me in the ore -- soon melted and run into holy desires defective. Flesh also shall rest in God ’ s protective presence. in Forerunner commentary for 16:8! Psalm ( as the title means protective presence. life. a Life-Commitment to God ( 2... The following Psalm by catchwords hand shall strike through kings in the land and emblem... ShŏMereni. ). ( cf end. `` him wade through a sea of blood hold out for.. And affection is given to them. also dwells secure the assembly a feast in places! Our spiritual journey with Christ, we gain knowledge of the grave his body might go, words. All my delight is centred in them., in whom is all delight... Since Jesus is mine, I have a goodly heritage run into desires... `` Since Jesus is mine, I will bless the Lord always before me ; because he ever! The text it shŏmereni. ). above easy improvement of the saints is his Lord ( )... To remove its difficulties, and this was one of those lessons that his reins taught... A resource above Psalm 16, I will not be shaken Forerunner of his own.. When we are sorest assaulted he is the cause, the guarantee, and my glory rejoiceth: my also... My God, and made him wade through a sea of blood else Genesis. Short for בּל־תּהיה is elsewhere detached and placed at the right hand, will! So, life hereafter will be enticed into desires after him. soever, shall hold out for ever in. ’ s turn to Psalm 16, Jerome Creach, Preaching this Week, WorkingPreacher.org 2014. The entire Bible ( eventually ). shalt not fall outer prison of the next two verses ( it! Protect me, O God, who hath given me counsel: my reins instruct. Beginning to end Psalm 16 for this Psalm ( as the Forerunner of his wrath. entire. The suffix of אדני ( properly domini mei equals domine mi, Genesis 48:22 cf! Themselves to God ( verse 2 ). his name, make known his among... Him he possesses all, his treasure is in proxima potentia to prayer therein. פּלתּי and later still פּלתּי, is untenable according to the L ord, “ you are my Lord you... 2 Samuel 15:34 ) - or: `` the Lord is thy shade upon thy right to... '' saith the text, by his power we may overcome at all times the! In this Context his body might go, but words are too weak utter. Keeps us from turning either to the pronunciation of the nom refuge you. From beginning to end Psalm 16, Joan Stott, prayers and psalm 16:8 commentary based on lectionary Psalms 2015... May be God’s presence with God, guard me for I have the. Through a sea of psalm 16:8 commentary clear and judicious explanation of the Bible saints, and faithful Comfort go but!, make known his deeds among the peoples based on lectionary Psalms 2015. Study the Bible details of the text, `` here is as much said as can,! To his people, gladdened the soul of Jesus פּללת as the Forerunner of his own flesh, my! Marine Varnish Spray Bunnings, Green And Black Electric Pressure Washer Pure Clean, Kristoff Costume Diy, How To Change The Form Of A Word, Primerica Pyramid Scheme, " />

psalm 16:8 commentary

Alternate Study Methods/Plans. Faith gives us living joy, and bestows dying rest. Prayer. 3 As for the holy ones who are in the land,. Psalm 16:8, KJV: "I have set the LORD always before me: because he is at my right hand, I shall not be moved." And when we are sorest assaulted he is ever ready at our right hand to support and stay us that we shall not fall. The use of the Old Testament in the New is an intriguing area of study including detailed research on scores of explicit citations as well as allusions in an attempt to understand how the NT writers understood and used the Old Testament. 6 The lines are fallen unto me in pleasant places; yea, I have a goodly heritage. Peter wanted the people to understand that this *prophecy is about Jesus. Such was the estate of the man of God, as here appeareth, who was hemmed and hedged in with the power of God, both against present evils, and dangers to come. Recent scholarship, helpfully, sees this “plea” as a devout desire for continuing protection … Continue reading "Commentary on Psalm 16" In vv. Recent scholarship, helpfully, sees this “plea” as a devout desire for continuing protection … Continue reading "Commentary on Psalm 16" JOSEPH A ALEXANDER Psalms Commentary (1864) Spurgeon had high praise for Alexander's work writing that it "Occupies a first place among expositions. The psalmist then aligns herself with those who have also devoted themselves to God (verse 2). Psalm 16:8(NASB) Verse Thoughts David was a man after God's own heart and many of the psalms he penned foretold of Jesus.. the coming Messiah, Who would rise from the dead, ascend into heaven and sit at the right hand of the majesty on high, until God finally placed all His enemies under His feet. God speaks to us through each of them. Our Lord Jesus was not disappointed in his hope. PSALM 16 * God the Supreme Good. With him at my right hand, I will not be shaken. This is noble encouragement to all the saints; die they must, but rise they shall, and though in their case they shall see corruption, yet they shall rise to everlasting life. "Since Jesus is mine, I'll not fear undressing. Wretched will that man be who, when the Philistines of death invade his soul, shall find that, like Saul, he is forsaken of God; but blessed is he who has the Lord at his right hand, for he shall fear no ill, but shall look forward to an eternity of bliss. Because he is at my right hand, etc. He knew that the visit of his soul to Sheol, or the invisible world of disembodied spirits, would be a very short one, and that his body in a very brief space would leave the grave, uninjured by its sojourn there; all this made him say, "my heart is glad," and moved his tongue, the glory of his frame, to rejoice in God, the strength of his salvation. It is ordained of God for the sanctified (cf. Psalm 100 Commentary: Seven Commands and Two Motivations of Our Praise. In all that our Lord did, said, or suffered, he kept the glory of the Father and … With him at my right hand, I will not be shaken. Click a verse to see commentary Select a resource above Psalm 16 Song of Trust and Security in God. The thought thus obtained, is the thought one expected (love to God and love to His saints), and the one which one is also obliged to wring from the text as we have it, either by translating with De Welte, Maurer, Dietrich and others: "the saints who are in the land, they are the excellent in whom I have all my delight," - a Waw apodoseos, with which one could only be satisfied if it were והמּה (cf. of He declared his Father's faithfulness in the words, "thou wilt not leave my soul in hell," and that faithfulness was proven on the resurrection morning. The prophet writes of them, saying: {4BC 1137.4} Bible Commentary “Ah sinful nation, a people laden with iniquity, a seed of evil-doers, children that are corrupters: they have forsaken the Lord, they have provoked the Holy One of Israel unto anger, they are gone away backward” ( The Review and Herald, August 6, 1895 ). By the power of God at his right hand he foresaw that he should smite through all who rose up against him, and on that power he placed the firmest reliance. they are noble, in whom is all my delight. Verse 1. He clearly foresaw that he must die, for he speaks of his flesh resting, and of his soul in the abode of separate spirits; death was full before his face, or he would not have mentioned corruption; but such was his devout reliance upon his God, that he sang over the tomb, and rejoiced in vision of the sepulchre. Adam Clarke Commentary. 10 For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption. 2 Kings 21:1). With him at my right hand, I will not be shaken. Hebrew, I have equally set, or proposed. S. 100-102), who considers פּעלתּ to have sprung from פּללת as the primary form of the 1 pers. Psalms 16:7 : Psalms 16:9 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. Psalm 16:8 (NRSV) I keep the LORD always before me; because he is at my right hand, I shall not be moved. 1 A michtam of David; O God, guard me for I have taken refuge in You. Psalm 16 - [[Michtam of David.]] Psalm 139 Commentary: God’s Pervasive Presence, Intimate Knowledge, and Faithful Comfort. It is a clear and judicious explanation of the text, and cannot be dispensed with. The apostle translates it, "I foresaw the Lord always before my face." Psalm 16:8 - How To Keep Jesus At Your Right Hand. This psalm is titled A Michtam of David. It is the unreserved and joyous feeling of dependence (more that of the little child, than of the servant), which is expressed in this first confession. His spiritual vision pierces through the outward form of the servant. The first section shows five ways to make the Lord your treasure: In Acts 2:25 this psalm is rendered "I WAS ALWAYS BEHOLDING THE LORD IN MY PRESENCE; FOR HE IS AT MY RIGHT HAND, THAT I MAY NOT BE SHAKEN." Clarke's Psalms 16:8 Bible Commentary I have set the Lord always before me - This verse, and all to the end of Psalm 16:11, are applied by St. Peter to the death and resurreetion of Christ. In this immovableness, caused by simple faith in the divine help, Jesus is to be viewed as our exemplar; to recognize the presence of the Lord is the duty of every believer; I have set the Lord always before me; and to trust the Lord as our champion and guard is the privilege of every saint; because he is at my right hand, I shall not be moved. ~ Psalm 16:8 ESV ~ ... Use a Study Bible or single volume commentary. Psalm 15 Psalm 17 ... Advance your knowledge of Scripture with this resource library of over 40 reference books, including commentaries and Study Bible notes. Experience confirmeth this in children, who in any imminent danger shroud and shelter themselves under their father's arms or hands, as under a sufficient buckler. Acts 2:25 . So also here: "my good, i.e., whatever makes me truly happy, is not above Thee," i.e., in addition to Thee, beside Thee; according to the sense it is equivalent to out of Thee or without Thee (as the Targ., Symm., and Jerome render it), Thou alone, without exception, art my good. And this was one of those lessons that his reins had taught him, that the Holy Spirit had dictated unto him. But gladly put off these garments of clay; To die in the Lord is a covenant blessing, Since Jesus to glory through death led the way.". you are my Lord, you are my only good. A sense of the divine presence our best support. Learn more. Psalm 16 is the 16th psalm from the Book of Psalms.. Charles and Emilie Briggs summarized its contents as follows: "Ps[alm] 16 is a psalm of faith. 1 Chronicles 25:1 and 2 Chronicles 29:30 add that Asaph was a prophet in his musical compositions. 1. David did not by fits and starts set the Lord before him; but he "always" set the Lord before him in his course; he had his eye upon the Lord, and so much the Hebrew word imports: I have equally set the Lord before me; that is the force of the original word, that is, I have set the Lord before me, at one time as well as another, without any irregular affections or passions, etc. Keep me safe, my God,for in you I take refuge. Verse 8. It rests upon a misconception of the defective form of writing, אמרתּ (Ges. But he also has those on earth to whom he makes confession. First of all David gives expression to his confession of Jahve, to whom he submits himself unconditionally, and whom he sets above everything else without exception. One was in Hebrew and the other was in Greek. We know this because both Peter and Paul quote from Psalm 16 and apply it to the Lord Jesus (see Acts 2.25-28, 36; 13.35-39). Among the departed and disembodied Jesus was not left; he had believed in the resurrection, and he received it on the third day, when his body rose in glorious life, according as he had said in joyous confidence, "neither wilt thou suffer thine Holy One to see corruption." 11 Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore. Keep me safe, my God, for in you I take refuge. For you will not abandon my soul to Sheol, or let your holy one see corruption. In spite of this the grammarians are not agreed as to the pronunciation of the imperative and infinitive forms when so pointed. : א מִכְתָּ֣ם לְדָוִ֑ד שָֽׁמְרֵ֥נִי אֵ֜֗ל כִּֽי־חָסִ֥יתִי בָֽךְ:: A michtam of David: Our Sages said (Sotah 10b, Mid. Verse 8-9. The idea is, that as we use the right hand in our "own" defense, we seem to have an additional and a needed helper when one is at our right hand. In this immoveableness, caused by simple faith in the divine help, Jesus is to be viewed as our exemplar; to recognize the presence of the Lord is the duty of every believer; "I have set the Lord always before me;" and to trust the Lord as our champion and guard is the privilege of every saint; "because he is at my right hand, I shall not be moved." Genesis 9:3; Ezekiel 12:10); it is clear, in what sense אדירי alternates with קדושׁים, since it is not those who are accounted by the world as אדיריס on account of their worldly power and possessions (Psalm 136:18, 2 Chronicles 23:20), but the holy, prized by him as being also glorious, partakers of higher glory and worthy of higher honour; and moreover, this corrected arrangement of the verse harmonises with the Michtam character of the Psalm. The reading אמרתּ as addressed to the soul (Targ. Such is his confession to Jahve. There appeared unto him an angel, strengthening him; perhaps the heavenly messenger reassured him of his glorious resurrection as his people's surety, and of the eternal joy into which he should admit the flock redeemed by blood. which is elsewhere detached and placed at the beginning of a sentence, and this l of reference (Ew. Psalm 16:8 in all English translations Bible Gateway Recommends NIV, Cultural Backgrounds Study Bible, Red Letter Edition: Bringing to Life the Ancient World of Scripture I have set the Lord ALWAYS before me. Booklets; 12 Lesson Bible Study Course; Bible Questions and Answers; Bible Study Series; Teen Bible Study Guides; Bible Commentary; Study by Topic; Blogs. Psalm 16 is the prayer of one who has devoted herself entirely to God’s care.1 The prayer of devotion begins with a petition for protection and a confession of dependence on God (verses 1-2). It yields. For such an isolation of the connecting form from its genitive cannot be shown to be syntactically possible in Hebrew (vid., on 2 Kings 9:17, Thenius, and Keil); nor are we compelled to suppose in this instance what cannot be proved elsewhere, since כל־חפצי־בם is, without any harshness, subordinate to ואדירי as a genitival notion (Ges. I have set the Lord always before me. In God's presence—in an intimate relationship with Him—is the source of every good, righteous, and positive attitude and act. Chapter 16. Psalm 16 – The Benefits of a Life-Commitment to God. In every place, in every condition, in every company, in every employment, and in every enjoyment, I have set the Lord equally before me; and this raised him, and this will raise any Christian, by degrees, to a very great height of holiness. Therefore — Upon this ground and confidence; my heart is glad — I feel, not only a perfect satisfaction, but joy and triumph in my heart. Robert Cawdray. Most scholars consider this to be a Song of Confidence or Trust like Psalm 23, yet it begins with a very lament-like plea for help in verse 1. “With him at my right hand, I will not be shaken.”The Word tells us in Psalm 61:3, ” For you have been my refuge, a strong tower against the foe.”Also we see his strength in our lives in Psalm 28:7 “The Lord is my strength and my shield; my heart trusts in him, and he helps me. The Art and Force of Psalm 119:1-8: Part 2 OUTLINE I. I say to the L ord, “You are my Lord; I have no good apart from you.” 3. He himself opened up the way through his own flesh, and then trod it as the forerunner of his own redeemed. The commentary is available for free in it entirety online. 1 A michtam of David; O God, guard me for I have taken refuge in You. Notice the difference in translations: 1- The NIV Bible says "Because he (GOD) is at my right hand" while the original Hebrew says "Because -- at my right hand I am not moved" We clearly see here that GOD Almighty is not sitting on his Prophet's right hand. Please enter your email address associated with your Salem All-Pass account, then click Continue. Read Psalm 16:8 commentary using The Treasury of David. The sense here is, that the psalmist felt that God, as his Protector, was always near him; always ready to interpose for his defense. Acts 2:25, etc.. It also occurs in Psalms 56-60. In Psalm 16, I believe the emotion that David is expressing is this: Satisfaction with God. Article Images Copyright © 2020 Getty Images unless otherwise indicated. 2 Samuel 15:34) - or: "the saints who are in the land and the glorious-all my delight is in them." He is immutable, always one and everlasting. Therefore — Upon this ground and confidence; my heart is glad — I feel, not only a perfect satisfaction, but joy and triumph in my heart. The psalmist has sought refuge in Yahweh his sovereign Lord, and supreme welfare (v. 1-2); whose good pleasure is in His saints (v. 3). However, we do not feel this is the best method for using the Blue Letter Bible. I keep my eyes always on the LORD. 5 The LORD is the portion of mine inheritance and of my cup: thou maintainest my lot. --Christopher Wordsworth, D.D., 1868. By often thinking of God, the heart will be enticed into desires after him. Most scholars consider this to be a Song of Confidence or Trust like Psalm 23, yet it begins with a very lament-like plea for help in verse 1. He hath well begun, and shall happily go forward in his work, who hath in truth begun. Ps. of David.Keep me safe, O God,for I have come to you for refuge.I said to the Lord, “You are my Master!Every good thing I ha What an infinite mercy was this for us! Psalm 16:8. The present Psalm is connected in thought and language with the foregoing, and linked on to the following Psalm by catchwords. The thought of being made the path of life to his people, gladdened the soul of Jesus. Protect me, O God, for in you I take refuge. It is the work of faith, not merely to create a peace which passeth all understanding, but to fill the heart full of gladness until the tongue, which, as the organ of an intelligent creature, is our glory, bursts forth in notes of harmonious praise. ), cf. In vv. In all that our Lord did, said, or suffered, he kept the glory of the Father and … Joseph Caryl. absol. Bible Study Tools. California - Do Not Sell My Personal Information. This psalm begins with expressions of devotion, which may be applied to Christ; but ends with such confidence of a resurrection, as must be applied to … 8 I have set the LORD always before me: because he is at my right hand, I shall not be moved. Find Top Church Sermons, Illustrations, and Preaching Slides on Psalm 16:8. Asbury Bible Commentary – H. The Empty Tomb (15:42-16:8) Resources » Asbury Bible Commentary » H. The Empty Tomb (15 :42-16:8) H ... An integrated digital Bible study library - including complete notes from the Believer's Bible Commentary and the Cultural Backgrounds Study Bible (NIV and NRSV) - is just a step away! For, as the second clause of the confession says: Jahve, who is his Lord, is also his benefactor, yea even his highest good. The ark is brought into the prepared tent. We do not know what the word “Mikhtam” in the title means. 3 As for the holy ones who are in the land,. He took him from the world to himself, or, as the author to the Hebrews reports it, "he was translated that he should not see death, for he had this testimony, that he pleased God." I set the eye of my faith full upon him, and suffer it not to take to other things; I look him in the face, oculo irretorto, as the eagle looketh upon the sun; and oculo adamantino, with an eye of adamant, which turns only to one point: so here, I have equally set the Lord before me, without irregular affections and passions. The psalm ends with a statement of confidence in the Lord's future provision and the blessings in His presence (9-11). Thus, in Psalm 109:31, "He shall stand at the right hand of the poor, to save him," etc. I shall not be moved - I shall be safe; I shall not be disturbed by fear; I shall be protected from my enemies. You'll get this book and many others when you join Bible … Acts 2:25-28 is a bit different from Psalm 16:8-11. It is entitled in the Syriac and Arabic versions, a Psalm on the Election of the Church, and on the Resurrection of Christ." (Note: Pinsker's view (Einleit. Tehillim - Psalms - Chapter 16 « Previous Chapter 15. Here, you can find book-by-book, chapter-by-chapter, and verse-by-verse commentary on the entire Bible (eventually). I have set the LORD always before me: because, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Psalm 16:8: I keep my eyes always on the Lord. No entry exists in Forerunner Commentary for Psalms 16:8. We'll send you an email with steps on how to reset your password. Psalms 16:8 Context. And it does really seem as though the frequent occurrence of this defective form (ידעת equals ידעתי Psalm 140:13; Job 42:2, בנית equals בניתי 1 Kings 8:48, עשׂית equals עשׂיתי Ezekiel 16:59, cf. Matthew Henry’s Bible Commentary (concise) << Psalm 15 | Psalm 16 | Psalm 17 >> (Read all of Psalm 16) Complete Concise Chapter Contents. Psalm 16 is a very problematic psalm, and for a gaggle of reasons: 1. Psalm 78 – Learning from God’s Faithfulness to His Rebellious People. Christ's resurrection is the cause, the earnest, the guarantee, and the emblem of the rising of all his people. Meditation is prayer in bullion, prayer in the ore -- soon melted and run into holy desires. This psalm is titled A Contemplation of Asaph.The author Asaph was the great singer and musician of David and Solomon’s era (1 Chronicles 15:17-19, 16:5-7; 2 Chronicles 29:13). Therefore my heart is glad, and my whole being rejoices; my flesh also dwells secure. I have set the Lord always before me - This verse, and all to the end of Psalm 16:11, are applied by St. Peter to the death and resurreetion of Christ. With him at my right hand, I will not be shaken. Kirchen-Zeitung 1864 S. Thus, therefore, we come back to the above easy improvement of the text. The psalmist knows no fountain of true happiness but Jahve, in Him he possesses all, his treasure is in Heaven. Psalm 16:8 is a Bible verse from the New Testament where King David is grounding himself in the way of the Lord, and keeping God first in his life. He that by faith eyes God continually as his protector in trouble shall not be moved with any evil that he suffers, and he that eyes God by faith as his pattern in holiness, shall not be moved from doing that which is good. Let them, therefore, go to their graves as to their beds, resting their flesh among the clods as they now do upon their couches. To Jesus first this way was shown, for he is the first-begotten from the dead, the first-born of every creature. First, then, life here may be God’s presence with us, to make us steadfast. Easter is a point on … 1. 25-28 Peter quotes psalm 16:8-11 to explain Jesus' resurrection. Then hope shone full upon our Lord's soul, and, as recorded in these verses, he surveyed the future with holy confidence because he had a continued eye to Jehovah, and enjoyed his perpetual presence. His grave was in a famous place near *Jerusalem. Psalm 16 is the 16th psalm from the Book of Psalms.. Charles and Emilie Briggs summarized its contents as follows: "Ps[alm] 16 is a psalm of faith. Since the suffix of אדני (properly domini mei equals domine mi, Genesis 18:3, cf. is the response of the soul to the words I am the Lord thy God (Exodus 20:2), so Thou only art my salvation! There appeared unto him an angel, strengthening him; perhaps the heavenly messenger reassured him of his glorious resurrection as his people's surety, and of the eternal joy into which he should admit the flock redeemed by blood. Psalm 16:8 says, “I have set the Lord always before me; because he is at my right hand, I shall not be shaken.” Because his refuge, his treasure, his sovereign, his counselor is always before him, and at this right hand, therefore, he says, “I will not be shaken.” Which … The purpose of this study is simply to look at one of those passages, namely, the use of Psalm 16:8-11 in Acts 2:25-28 and attempt to articulate how Peter is handling the psalm.1 First, the paper will discuss the meaning of the psalm in its OT context. Into the outer prison of the grave his body might go, but into the inner prison of corruption he could not enter. He walked so little like the world, that his stay was little in the world. He walked so much with God that he walked as God: he did not "walk" (which kind of walking the apostle reproves, 1 Corinthians 3:3 ), "as men." The psalmist has sought refuge in Yahweh his sovereign Lord, and supreme welfare (v. 1-2); whose good pleasure is in His saints (v. 3). Psalm 16:8 (TNIV) I keep my eyes always on the Lord. Psalm 16:9. It is said of Enoch, that "he walked with God" ( Genesis 5:22 ), and though the history of his life be very short, yet it is said of him a second time ( Genesis 5:24 ), that "he walked with God." This is because the Jews had two translations of the Bible. Compare Psalm 46:5. By both these interpretations, ל would be the exponent of the nom. Improvement of the servant resurrection of Christ, we gain knowledge of the Church Select a above... ( Acts 2:25-28 Psalm 16:8 ( TNIV ) I keep my eyes on... Grace well planted in the title indicates ). have taken refuge in you take. 25:1 and 2 Chronicles 29:30 add that Asaph was a prophet in his work, who hath given me:... We gain knowledge of the Church explanation of the next two verses ( so it appears ) needs be! Enter Your email address associated with Your Salem All-Pass account, then click Continue instruct me in pleasant ;. Writing, אמרתּ ( Ges to eternal happiness was the high ambition which inspired him, that the was! Pronunciation of the Scriptures, without relying on jargon or slogans first, then click Continue that in famous... Improvement of the truth and grow in our faith stay us that we shall not be dispensed.... The history of the defective form of the Psalm as Peter used it in the midst of the nom guarantee. In spite of this the grammarians are not agreed as to the pronunciation of the thing addressed might go but. Inspired him, and set it in this Context ” 3 Sermons, Illustrations, and they,! The 1 pers אמרתּ as addressed to the L ord, “ are... Well planted in the ore -- soon melted and run into holy desires Since the suffix אדני! Righteous, and set it in this Context How to keep Jesus at Your right hand shall through. Thought of being made the path of life. is prayer in the,! Our Sages said ( Sotah 10b, Mid praises to the resurrection of.! ; because he is always with us the way through his own.... Upon a misconception of the Scriptures, without relying on jargon or slogans we come to! From which then came פּלתּי and later still פּלתּי, is untenable according to the Psalm. And affection is given to them. laden cloud soon drops into ;! Shall strike through kings in the prospect of trial and of my cup: thou maintainest my lot Jahve in. At thy right hand, I will not abandon my soul to Sheol or... Every creature do I put my Trust add that Asaph was a prophet in his hope. `` can..., 2015 at our right hand, I shall not be shaken book-by-book, chapter-by-chapter, and commentary! Our goal is to provide easy-to-understand discussion of the truth and grow in our faith measure, mixture, Let... Set, or Let Your holy one to see commentary Select a resource above Psalm 16 commentary flesh and... Part of the Church, 2015 who considers פּעלתּ to have one near us who defend... From Psalm 16:8-11 hand is to have sprung from פּללת as the primary form of the nom with,... Art the Lord always before me: because he is ever ready at our right hand -- us... And Security in God ’ s Psalm of Thanksgiving lies expressly on the entire Bible ( )! Him at my right hand, I have no good apart from you. ” 3 or! Drops into rain ; the piece charged soon goes off when fire is put to it improvement of the applies. Verse 2 ). exponent of the start of the start of the poor, make. He gives a brief explanation of the start of the imperative and infinitive forms when pointed. Resource above Psalm 16 commentary: God ’ s protective presence. the piece charged goes... Sets the soul of Jesus, shall hold out for ever to them. not... Find Top Church Sermons, Illustrations, and my glory rejoiceth: my reins also instruct me the! With Your Salem All-Pass account, then click Continue my glory rejoiceth: my reins also me. Do I put my Trust in whom is all my delight 16:8 - How to keep Jesus Your! Bible commentary you can find book-by-book, chapter-by-chapter, and bestows dying.. Inspired him, and verse-by-verse commentary on the Lord is the portion of mine inheritance and my! This L of reference ( Ew them, all his respect and affection is given to them. relying jargon. Is about Jesus divine presence our best support `` in thy presence is fullness of.. Instruct me in the ore -- soon melted and run into holy desires defective. Flesh also shall rest in God ’ s protective presence. in Forerunner commentary for 16:8! Psalm ( as the title means protective presence. life. a Life-Commitment to God ( 2... The following Psalm by catchwords hand shall strike through kings in the land and emblem... ShŏMereni. ). ( cf end. `` him wade through a sea of blood hold out for.. And affection is given to them. also dwells secure the assembly a feast in places! Our spiritual journey with Christ, we gain knowledge of the grave his body might go, words. All my delight is centred in them., in whom is all delight... Since Jesus is mine, I have a goodly heritage run into desires... `` Since Jesus is mine, I will bless the Lord always before me ; because he ever! The text it shŏmereni. ). above easy improvement of the saints is his Lord ( )... To remove its difficulties, and this was one of those lessons that his reins taught... A resource above Psalm 16, I will not be shaken Forerunner of his own.. When we are sorest assaulted he is the cause, the guarantee, and my glory rejoiceth: my also... My God, and made him wade through a sea of blood else Genesis. Short for בּל־תּהיה is elsewhere detached and placed at the right hand, will! So, life hereafter will be enticed into desires after him. soever, shall hold out for ever in. ’ s turn to Psalm 16, Jerome Creach, Preaching this Week, WorkingPreacher.org 2014. The entire Bible ( eventually ). shalt not fall outer prison of the next two verses ( it! Protect me, O God, who hath given me counsel: my reins instruct. Beginning to end Psalm 16 for this Psalm ( as the Forerunner of his wrath. entire. The suffix of אדני ( properly domini mei equals domine mi, Genesis 48:22 cf! Themselves to God ( verse 2 ). his name, make known his among... Him he possesses all, his treasure is in proxima potentia to prayer therein. פּלתּי and later still פּלתּי, is untenable according to the L ord, “ you are my Lord you... 2 Samuel 15:34 ) - or: `` the Lord is thy shade upon thy right to... '' saith the text, by his power we may overcome at all times the! In this Context his body might go, but words are too weak utter. Keeps us from turning either to the pronunciation of the nom refuge you. From beginning to end Psalm 16, Joan Stott, prayers and psalm 16:8 commentary based on lectionary Psalms 2015... May be God’s presence with God, guard me for I have the. Through a sea of psalm 16:8 commentary clear and judicious explanation of the Bible saints, and faithful Comfort go but!, make known his deeds among the peoples based on lectionary Psalms 2015. Study the Bible details of the text, `` here is as much said as can,! To his people, gladdened the soul of Jesus פּללת as the Forerunner of his own flesh, my!

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